Marie de Magdala, une psychopompe chrétienne

Katherine Rondou
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Abstract

: Several contemporary writers redefine the role of the saint in the mortuary rites around the death of the Messiah. While centuries of religious painting have transmitted the image of a Mary Magdalene in tears at the foot of the cross, some authors rather emphasize her stoicism, or, on the contrary, her deep psychological distress. Moreover, the mourning woman often supplants the penitent in the evocations of the post-testamentary life of Mary Magdalene, who appears more as a grieving widow than as a repentant sinner. Some writers also illustrate the saint’s insight, fully confident in the fulfillment of the Resurrection, with the absence of ointment on Easter morning: the miracle obviously makes the mortuary toilet useless. In contrast, the anointing of Bethany, a metaphor for both the royal coronation and the anticipated embalming of Christ, regularly holds the attention of contemporary writers. Once again, the young woman’s discernment is put forward: she understands, before the other disciples, the need to prepare the death of the Nazarene. Mary Magdalene therefore accompanies Christ at every step of his journey into the hereafter – towards death and in victory over death – and undoubtedly assumes the role of psychopomp. In the light of those reinterpretations of the figure of Mary Magdalene, this article studies representations of Mary Magdalene in relation to Christ’ death in Western literature of the 20 th and the 21 st centuries, particularly since the 1980s.
抹大拉的玛丽,一个基督徒的心理泵
几位当代作家重新定义了圣徒在弥赛亚死亡前后的殡葬仪式中的角色。虽然几个世纪以来的宗教绘画都传达了抹大拉的玛利亚在十字架下流泪的形象,但一些作者更强调她的坚忍,或者相反,她内心深处的痛苦。此外,在对抹大拉的玛丽遗嘱后生活的回忆中,哀悼的女人经常取代忏悔者,她更像是一个悲伤的寡妇,而不是一个忏悔的罪人。一些作家也用复活节早晨没有药膏来说明圣徒的洞察力,对复活的实现充满信心:这个奇迹显然使太平间的厕所毫无用处。相比之下,伯大尼的恩膏,既隐喻了王室加冕,也隐喻了基督的防腐,经常引起当代作家的注意。再一次,年轻女子的洞察力被提了出来:她在其他门徒面前,明白需要为拿撒勒人的死做准备。因此,抹大拉的玛利亚陪伴着基督进入来世的每一步——走向死亡和战胜死亡——毫无疑问,她扮演了心理导师的角色。根据对抹大拉的马利亚形象的重新诠释,本文研究了20世纪和21世纪,特别是20世纪80年代以来西方文学中抹大拉的马利亚与基督之死的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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