Religion, spirituality, worldviews, and discourses: revisiting the term “spirituality” as opposed to “religion”

Z. Kostićová
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引用次数: 1

Abstract

In the last few decades, the usage of the term “spirituality” has plummeted in an unprecedented way and has significantly contributed to the question what “religion” is and is not. The notion that the word “spirituality” is an emic term, closely tied to the postmodern situation and specifically the New Age scene, is occasionally referred to by scholars, mainly by Steven Sutcliffe. However, the consequences of this remain largely unexplored. This article shows the term has been largely accepted by the scholarly community, with all its implicit emic baggage, and discusses various aporia and questionable results that emerge from its uncritical usage. Consequently, from the traditional perspective, the term should be treated as emic. At the same time, however, the term should be subject to rigorous discursive analysis to uncover all of its implications, contexts, and implicit relationships of power.
宗教、灵性、世界观和话语:重新审视与“宗教”相对立的“灵性”一词
在过去的几十年里,“灵性”一词的使用以前所未有的方式急剧下降,并极大地促进了“宗教”是什么和不是什么的问题。“灵性”这个词是一个主词,与后现代的情况密切相关,特别是新时代的场景,偶尔被学者提到,主要是史蒂文·萨特克利夫。然而,其后果在很大程度上仍未得到探索。这篇文章展示了这个术语已经被学术界广泛接受,并讨论了其不加批判的使用所产生的各种不安和可疑的结果。因此,从传统的角度来看,这个词应该被视为主语。然而,与此同时,这个术语应该受到严格的话语分析,以揭示其所有的含义、背景和隐含的权力关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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