{"title":"What Is Catholic about Catholic Biblical Scholarship?—Revisited","authors":"R. Murphy","doi":"10.1177/014610799802800304","DOIUrl":null,"url":null,"abstract":"In reply to the question, the writer claims that historical criticism can arrive at a responsible theological and \"spiritual\" sense of the biblical text, in harmony with the living tradition within which the exegete works. Allowing for tensions between the Testaments, the exegete must respect the integrity of both. On the personal and pastoral level, the open-ended character of the text, recognized by historical criticism, lends itself to an actualization that is vital for the ongoing life of the Bible among the people of God. This article has preserved the informality of the address given originally at the sixty-first annual meeting of the Catholic Biblical Association at the University of Scranton, August 9, 1998. The author is grateful to Michael P. O'Connor for a critical reading and suggestions on the first draft of the paper.","PeriodicalId":227137,"journal":{"name":"Biblical Theology Bulletin: A Journal of Bible and Theology","volume":"96 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1998-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"7","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Biblical Theology Bulletin: A Journal of Bible and Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/014610799802800304","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 7
Abstract
In reply to the question, the writer claims that historical criticism can arrive at a responsible theological and "spiritual" sense of the biblical text, in harmony with the living tradition within which the exegete works. Allowing for tensions between the Testaments, the exegete must respect the integrity of both. On the personal and pastoral level, the open-ended character of the text, recognized by historical criticism, lends itself to an actualization that is vital for the ongoing life of the Bible among the people of God. This article has preserved the informality of the address given originally at the sixty-first annual meeting of the Catholic Biblical Association at the University of Scranton, August 9, 1998. The author is grateful to Michael P. O'Connor for a critical reading and suggestions on the first draft of the paper.
在回答这个问题时,作者声称,历史批评可以达到一个负责任的神学和“精神”意义上的圣经文本,在其中的注释工作与生活的传统和谐。考虑到《约》和《约》之间的紧张关系,注释者必须尊重两者的完整性。在个人和牧师的层面上,文本的开放式特征,被历史批判所认可,使自己成为现实,这对圣经在上帝的子民中持续的生命至关重要。这篇文章保留了1998年8月9日在斯克兰顿大学举行的天主教圣经协会第61届年会上的非正式演讲。作者非常感谢Michael P. O'Connor对论文初稿的批判性阅读和建议。