Introduction: Mrs. A. and Dev Satya Nand

S. Pinto
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Abstract

In the middle of World War II and at the end of colonial rule, a young woman in Punjab met with family friend Dev Satya Nand as a willing participant in his new method of dream analysis. This chapter introduces Mrs. A., Satya Nand, and the outlines of the case, which began with a discussion of bringing “Hindu Socialism” to Indian peasants and turned into an exploration of love, sexuality, ambition, and life after marriage. The case appeared early in the career of Satya Nand, a prolific but little remembered figure in twentieth-century Indian psychiatry, who theorized complex connections between the mind and the social world, casting the psyche as an organic vehicle for ethical imagination. This introduction also introduces Draupadi, Shakuntala, and Ahalya, central mythic figures who entered Mrs. A.’s musings and Satya Nand’s science. It asks what it means to begin a conversation about ethics from elsewhere than the usual sources in European myth and philosophy, and wonders at how we might consider this narrative in and beyond its place and time, Punjab on the eve of Partition, considering what it demands of us as readers of and alongside Mrs. A., an anonymous yet intimate voice.
介绍:A.夫人和Dev Satya Nand
在第二次世界大战中期和殖民统治结束时,旁遮普的一名年轻女子与家人的朋友Dev Satya Nand会面,她愿意参与他的新梦境分析方法。这一章介绍了A.夫人,Satya Nand,以及这个案例的梗概,从讨论把“印度教社会主义”带给印度农民开始,变成了对爱情、性、野心和婚后生活的探索。这个案例出现在萨蒂亚·南德(Satya Nand)职业生涯的早期,萨蒂亚·南德是20世纪印度精神病学中一位多产但鲜为人知的人物,他将精神与社会世界之间的复杂联系理论化,将精神视为道德想象的有机载体。这篇引言还介绍了德拉帕迪、沙昆塔拉和阿哈利亚,他们是进入A.夫人沉思和萨提亚·南德科学的核心神话人物。它问,从欧洲神话和哲学的通常来源之外的其他地方开始一场关于伦理的对话意味着什么,并想知道我们如何看待这种叙述,在它的地点和时间之外,在分界前夕的旁遮普,考虑它对我们作为a夫人的读者和读者的要求,a夫人是一个匿名但亲密的声音。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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