The Church of Drunkards: Tavern in Goliardic Poetry

N. Dolgorukova, K. Babenko
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Abstract

Goliardic poetry is an extraordinary phenomenon of medieval literature. These texts were treated in many different ways, i. e. as a historical source of social and class relationships of medieval society, or as a part of the church, university, or marginal culture history. However, few scholars are inclined to perceive them as literature. This work is focused on the section of drinking and gambling songs from Carmina Burana, most famous goliardic manuscript. It traces a common trend in the descriptions of the tavern and its inhabitants to outline some specific system applicable for those descriptions. Goliardic songs are analyzed not only in connection with each other, but also in the context of official church literature and Holy Scripture. The study revealed that the tavern in goliardic poems is presented both as a parodic analogue of the Church and as its opposite: almost every phenomenon of church life in goliardic texts is rethought and replaced by a parody doublet (prayers — toasts, Bacchus — Christ, liturgical wine — profane wine). The results of this work is applicable to better understanding of the medieval people’s mentality and reconstruction of daily life in Western Europe of the Middle Ages.
酒鬼教堂:歌利亚诗歌中的酒馆
歌利亚诗歌是中世纪文学中一种非同寻常的现象。这些文本被以许多不同的方式对待,即作为中世纪社会社会和阶级关系的历史来源,或作为教会,大学或边缘文化史的一部分。然而,很少有学者倾向于将其视为文学。本作品的重点是来自最著名的歌利亚蒂手稿《卡米娜·布拉纳》的饮酒和赌博歌曲部分。它追溯了酒馆及其居民描述中的一个共同趋势,概述了一些适用于这些描述的特定系统。歌利亚歌不仅相互联系,而且在官方教会文学和圣经的背景下进行分析。研究表明,歌利亚诗中的酒馆既是对教会的模仿,也是对教会的反讽:歌利亚诗中几乎每一个教会生活的现象都被重新思考,并被模仿的双重形象所取代(祈祷-敬酒,巴克斯-基督,礼仪酒-亵渎的酒)。本文的研究成果对于更好地理解中世纪西欧人的心理状态,重构中世纪西欧人的日常生活具有重要意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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