An African Diasporic Critique of Violence

J. E. Ford
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引用次数: 1

Abstract

This chapter makes a critique of violence a central heading for understanding black thought, aesthetics, and politics. This is important not only because of how the Black Radical Tradition has theorized violent oppression and insurrection, but also because of how these theorists surpass their European counterparts. In this context, Phillis Wheatley’s poem “Niobe In Distress of Her Children” receives close attention for how it anticipates and surpasses Walter Benjamin’s and Immanuel Kant’s explorations of imperial force. Wheatley rethinks Niobe as a figure who rejects the violence and guilt of imperial expansion, in contrast to the European tradition’s rendering of this figure, from Ovid up to Benjamin. This reinterpretation drastically alters Wheatley scholarship, debates on violence in political theory, and discussions of the origins of Black American letters.
非洲散居者对暴力的批判
本章将对暴力的批判作为理解黑人思想、美学和政治的中心标题。这一点很重要,不仅因为黑人激进传统如何将暴力压迫和起义理论化,而且因为这些理论家如何超越他们的欧洲同行。在这种背景下,菲利斯·惠特利的诗《尼俄伯为她的孩子们感到痛苦》受到了密切关注,因为它如何预测并超越了沃尔特·本雅明和伊曼努尔·康德对帝国力量的探索。惠特利认为尼俄伯是一个拒绝帝国扩张的暴力和罪恶的人物,与欧洲传统对这个人物的描绘形成对比,从奥维德到本雅明。这种重新诠释彻底改变了惠特利奖学金,政治理论中关于暴力的辩论,以及对美国黑人文学起源的讨论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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