Prelude: Sounding Social Identity

S. T. Seeman
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Abstract

Opening with a description of a Roman oyun havası (Roman dance tune), this chapter describes the gestures, movements, and self-identifying references that this genre evokes. While European, Ottoman and Turkish literature seem to have a rich body of information regarding “Gypsies,” those representations are largely presented in the absence of actual Romani voices. Given the historical experiences of social exclusion political marginalization and discrimination by Turkish Roman, the struggle for control over self-naming was also channeled through and refined in the ongoing creation of their own narratives in commodified and mass-mediated Roman oyun havası. The philosophical concepts of iconicity, metaphoricity, and mimesis as applied to Roman oyun havası suggest one means for examining the dynamic relationship between cultural practices, performances, and their social effects. This chapter also discusses issues of representation in historiographic research, provides an outline of the book and chapter topics, and describes the author’s field work and positionality.
前奏:社会认同的声音
以罗马oyun havasyi(罗马舞蹈曲调)的描述开始,本章描述了这种类型唤起的手势,动作和自我识别参考。虽然欧洲、奥斯曼和土耳其文学似乎有丰富的关于“吉普赛人”的信息,但这些表现在很大程度上是在缺乏真正的罗姆人声音的情况下呈现的。考虑到土耳其罗马人的社会排斥、政治边缘化和歧视的历史经验,对自我命名的控制的斗争也贯穿并完善了他们在商品化和大众媒介的罗马oyun havasian中不断创造自己的叙事。象似性、隐喻性和拟态的哲学概念应用于罗曼·奥云·哈瓦塞,为研究文化实践、表演及其社会影响之间的动态关系提供了一种方法。本章还讨论了史学研究中的代表性问题,提供了本书的大纲和章节主题,并描述了作者的实地工作和立场。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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