Actual/Virtual: Bovines ou la vraie vie des vaches

Laura McMahon
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Abstract

Gras’s Bovines/A Cow’s Life is a contemplative documentary reflection on a herd of Charolais cows, offering up delayed, wandering images of bovine life. The film invites particular links to be drawn between the ‘pure optical and sound situations’ of the Deleuzian time-image and the account of animal art and expressive territory given by Deleuze and Guattari in What is Philosophy?. Building also on Bailly’s notion of pensivity, while expanding this account beyond its privileging of the gaze (through attention to bovine sounds in the film), this chapter allows for further development of dynamics of worlding traced in previous chapters. Yet it also suggests that Bovines allows us to probe the possible limitations of Deleuze and Guattari’s thought. In risking a privileging of what Hallward calls, in his critique of Deleuze, ‘virtual creatings’ over ‘actual creatures’, the film’s time-images might be seen as aestheticising political paralysis over political action, favouring a celebration of biovitality over a critique of biopolitics. While Bovines’s pastoral setting and lingering, durational aesthetic thus stage a set of ambivalences and contradictions, the film also points to the limitations, as well as the ongoing possibilities, of a Deleuzo-Guattarian engagement with cinema’s animal worlds.
实际/虚拟:牛或牛的真实生活
格拉斯的牛/牛的生活是一部沉思的纪录片,反映了一群夏洛莱牛,提供了延迟的,流浪的牛生活图像。影片将德勒兹时间图像的“纯粹的光学和声音情况”与德勒兹和瓜塔里在《什么是哲学?》中对动物艺术和表达领域的描述联系起来。这一章也建立在Bailly的敏感概念之上,同时扩展了这一解释,使其超越了凝视的特权(通过对电影中牛的声音的关注),这一章允许进一步发展前几章所追踪的世界动态。然而,它也表明,《牛》允许我们探索德勒兹和瓜塔里思想可能存在的局限性。在霍尔沃德对德勒兹的批评中,他把“虚拟的创造”置于“真实的生物”之上,冒着特权的风险,这部电影的时间图像可能被视为对政治瘫痪的审美化,而不是对政治行动的批评,赞成对生物活力的庆祝,而不是对生物政治的批评。虽然《牛》的田园背景和挥之不去的、持续的审美呈现出一系列的矛盾和矛盾,但这部电影也指出了德勒佐-瓜达里式与电影动物世界的接触的局限性,以及持续的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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