Tworzenie siebie i wolność. Myśl etyczna Foucaulta

S. Łojek
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Abstract

In the later phase of his work, Foucault was particularly interested in exploring the possibilities of creating our own subjectivity and presenting its ethical dimension. The notion of pastoral power as well as the distinction between morality focused on ethics and morality focused on a normative code played a significant role in this undertaking. The former turned out to be particularly important in the context of Foucault’s earlier findings, according to which, a subject is a social construct, a product of regimes of power/knowledge. This was because pastoral power, although like any other kind of power it forms us from outside, strongly implies an active participation of the subject in the creation of himself. This kind of activity dominated also in morality focused on ethics which, according to Foucault, was practised by the Greco-Roman elites (above all in the first centuries of our era). In my text, I analyse the above themes in an attempt to show that in Foucault’s works they constitute the emancipation project of “new” morality.
在他工作的后期,福柯特别感兴趣的是探索创造我们自己的主体性并呈现其伦理维度的可能性。牧区权力的概念以及以伦理为中心的道德和以规范规范为中心的道德之间的区别在这一过程中发挥了重要作用。前者在福柯早期发现的背景下显得尤为重要,根据福柯的早期发现,主体是一种社会建构,是权力/知识制度的产物。这是因为,尽管牧灵权力和其他权力一样,是从外部形成我们,但它强烈暗示了主体积极参与自我创造。这种活动也在道德上占主导地位,根据福柯的说法,道德是由希腊罗马精英实践的(尤其是在我们这个时代的最初几个世纪)。在我的文章中,我分析了上述主题,试图表明在福柯的作品中,它们构成了“新”道德的解放工程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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