{"title":"Jacobi’s Dare: McDowell, Meillassoux, and Consistent Idealism","authors":"Anthony Bruno, Jacobi’s Dare","doi":"10.1515/9783110670349-003","DOIUrl":null,"url":null,"abstract":": Does Kant ’ s restriction of knowledge to phenomena undermine objectivity? Jacobi argues that it does, daring the transcendental idealist to abandon the thing in itself and embrace the “ strongest idealism ” . According to Bruno, McDowell and Meillassoux adopt a similar critique of Kant ’ s conception of objectivity and, more significantly, echo Jacobi ’ s dare to profess the strongest ideal-ism – what McDowell approvingly calls “ consistent idealism ” and Meillassoux disparagingly calls “ extreme idealism ” . After exposing the Cartesian projection on which Jacobi ’ s critique rests, Bruno shows that McDowell ’ s and Meillassoux ’ s critiques make the same projection. He argues that whereas McDowell offers an inconsistent alternative to Kant ’ s idealism, Meillassoux begs the question against it. Finally, Bruno sketches the account of objectivity that follows from Kant ’ s distinction between general and transcendental logic.","PeriodicalId":300911,"journal":{"name":"Idealism, Relativism, and Realism","volume":"34 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-05-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Idealism, Relativism, and Realism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/9783110670349-003","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
: Does Kant ’ s restriction of knowledge to phenomena undermine objectivity? Jacobi argues that it does, daring the transcendental idealist to abandon the thing in itself and embrace the “ strongest idealism ” . According to Bruno, McDowell and Meillassoux adopt a similar critique of Kant ’ s conception of objectivity and, more significantly, echo Jacobi ’ s dare to profess the strongest ideal-ism – what McDowell approvingly calls “ consistent idealism ” and Meillassoux disparagingly calls “ extreme idealism ” . After exposing the Cartesian projection on which Jacobi ’ s critique rests, Bruno shows that McDowell ’ s and Meillassoux ’ s critiques make the same projection. He argues that whereas McDowell offers an inconsistent alternative to Kant ’ s idealism, Meillassoux begs the question against it. Finally, Bruno sketches the account of objectivity that follows from Kant ’ s distinction between general and transcendental logic.