Jacobi’s Dare: McDowell, Meillassoux, and Consistent Idealism

Anthony Bruno, Jacobi’s Dare
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引用次数: 1

Abstract

: Does Kant ’ s restriction of knowledge to phenomena undermine objectivity? Jacobi argues that it does, daring the transcendental idealist to abandon the thing in itself and embrace the “ strongest idealism ” . According to Bruno, McDowell and Meillassoux adopt a similar critique of Kant ’ s conception of objectivity and, more significantly, echo Jacobi ’ s dare to profess the strongest ideal-ism – what McDowell approvingly calls “ consistent idealism ” and Meillassoux disparagingly calls “ extreme idealism ” . After exposing the Cartesian projection on which Jacobi ’ s critique rests, Bruno shows that McDowell ’ s and Meillassoux ’ s critiques make the same projection. He argues that whereas McDowell offers an inconsistent alternative to Kant ’ s idealism, Meillassoux begs the question against it. Finally, Bruno sketches the account of objectivity that follows from Kant ’ s distinction between general and transcendental logic.
《雅各比的挑战:麦克道尔、梅亚苏和一致的理想主义》
康德对现象的知识限制是否破坏了客观性?雅可比认为,它确实如此,使先验唯心主义者敢于抛弃事物本身,拥抱“最强烈的唯心主义”。根据布鲁诺的说法,麦克道尔和梅亚苏对康德的客观性概念采取了类似的批判,更重要的是,他们呼应了雅可比敢于宣称最强烈的唯心主义——麦克道尔赞许地称之为“一致的唯心主义”,而梅亚苏则轻蔑地称之为“极端的唯心主义”。在揭示雅可比批判所依据的笛卡尔投影之后,布鲁诺表明麦克道尔和梅亚苏的批判做出了同样的投影。他认为麦克道尔为康德的唯心主义提供了一个前后矛盾的替代方案,而梅亚苏则提出了一个与之相反的问题。最后,布鲁诺概述了康德对一般逻辑和先验逻辑的区分所带来的客观性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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