Vetenskap

Julia Falk
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Abstract

This article examines Spiritualism in Sweden during the end of the nineteenth century and how the concept of science was used in the spiritualist community. The analysis in the article is based on the Swedish spiritualistic journal Efteråt? Tidskrift för Spiritism och dermed beslägtade ämnen. Practitioners argued that they had found scientific evidence for the existence of spirits and hoped for the scientific establishment to confirm their discoveries. thought was materialistic. Based on David Hess's theories of the construction of the Self through boundary work to the Other, the article concludes that through their ambivalent relationship to science, the Swedish spiritualists constructed themselves as scientific pioneers. At the same time, they criticized and distanced themselves from the concept of science, which they thought was materialistic. Based on David Hess's theories of the construction of the Self through boundary work to the Other, the article concludes that through their ambivalent relationship to science, the Swedish spiritualists constructed themselves as scientific pioneers.
这篇文章考察了19世纪末瑞典的唯心论,以及科学的概念是如何在唯心论团体中使用的。文章中的分析是基于瑞典唯灵论期刊efter ?Tidskrift för通灵术,被称为beslägtade ämnen。修炼者辩称,他们已经找到了精神存在的科学证据,并希望科学机构能证实他们的发现。思想是唯物主义的。本文以大卫·赫斯通过对他者的边界工作建构自我的理论为基础,认为瑞典唯心论者通过与科学的矛盾关系,将自己建构为科学先驱。与此同时,他们对科学的概念进行了批判和疏离,认为科学是唯物主义的。本文以大卫·赫斯通过对他者的边界工作建构自我的理论为基础,认为瑞典唯心论者通过与科学的矛盾关系,将自己建构为科学先驱。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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