Frankfurt and the Problem of Self-Control

Ryan Cummings, A. Roskies
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Abstract

Frankfurt’s compatibilist account of free will considers an individual to be free when her first- and second-order volitions align. This structural account of the will, this chapter argues, fails to engage with the dynamics of will, resulting in two shortcomings: (1) the problem of directionality, or that Frankfurtian freedom obtains whenever first- and second-order volitions align, regardless of which desire was made to change, and (2) the potential for infinite regress of higher-order desires. The authors propose that a satisfying account of the genesis of second-order volitions can resolve these issues. To provide this they draw from George Ainslie’s mechanistic account of self-control, which relies on intertemporal bargaining wherein an individual’s self-predictions about future decisions affect the value of her current choices. They suggest that second-order volitions emerge from precisely this sort of process, and that a Frankfurt-Ainslie account of free will avoids the objections previously raised.
法兰克福与自我控制问题
法兰克福对自由意志的兼容主义解释认为,当一个人的一级意志和二级意志一致时,她就是自由的。本章认为,这种对意志的结构性解释没有涉及到意志的动力学,导致了两个缺点:(1)方向性问题,或者法兰克福自由在一阶和二阶意志一致时就会出现,而不管哪种欲望是要改变的;(2)高阶欲望有无限倒退的可能。作者提出,对二阶意志起源的令人满意的解释可以解决这些问题。为了证明这一点,他们借鉴了乔治·安斯利关于自我控制的机械解释,该理论依赖于跨期讨价还价,其中个体对未来决策的自我预测会影响其当前选择的价值。他们认为二阶意志正是从这种过程中产生的,而且法兰克福-安斯利对自由意志的解释避免了先前提出的反对意见。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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