The Fundamentals (Usul) of Maqasidi Tafsir

Faridah Zomorod
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Abstract

This article discusses the topic of maqasid-based tafsir (exegesis) by investigating its origin based on the founding studies of early exegetes, and the renewed insights of the modern and contemporary maqasidi scholars and exegetes at the level of conceptualisation and applications. This paper aims to bring to light that the maqasid-based exegesis is not completely different from the early heritage of exegesis, nor is it different from the renewed exegesis in every era and place. Rather, it deserved such depiction because of the extra focus on maqasid and profound consideration of its implementation and activation. Moreover, this paper deliberates the rules, regulations, and conditions related to maqasid-based exegesis which are not exclusive to it, but they are part of the general rules and fundamentals of exegesis that guide the exegetes in dealing with the maqasid of the Holy Qur’an, which we consider as rational fundamentals of exegesis because they are related to the spectrum of reflection and independent reasoning.
本文根据早期注释者的奠基研究,以及现当代马卡西蒂学者和注释者在概念和应用层面上的新见解,探讨了马卡西蒂为基础的tafsir(注释)问题。本文旨在揭示,以马加西德为基础的训诂学与早期的训诂遗产并没有完全不同,也与每个时代和地方的新训诂学没有什么不同。相反,它值得这样描述,因为它对maqasid的额外关注和对其实施和激活的深刻考虑。此外,本文还探讨了与基于玛卡西德的释经有关的规则、规定和条件,这些规则、规定和条件并不是专属于玛卡西德的,而是指导释经者处理《古兰经》玛卡西德的一般规则和基本原则的一部分,我们认为这些规则和基本原则是理性的,因为它们与反思的光谱和独立推理有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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