Queer Panic

Daniel D. Miller
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Abstract

This essay utilizes a theory of social embodiment as an analytical frame for the consideration of contemporary Christian nationalists’ near obsession with criminalizing trans and gender nonconforming (TGNC) embodiment and denying fundamental legal protections to TGNC individuals. It first presents a brief overview of Christian nationalism, understood as an expression of populist and nationalist identity, and Christian nationalists’ anti-TGNC efforts. Utilizing a constructive theoretical account of the metaphor of society as a kind of body, the paper goes on to argue that Christian nationalism takes shape as the expression of a desire for the imposition and maintenance of a very particular social and political order, grounded in the social body’s imagined normative shape or morphology. Within this theoretical frame, the essay argues that, in trans and gender nonconforming individuals, Christian nationalists are confronted with queer forms of embodiment that fundamentally undermine the imagined normative or “natural” embodiment, both individual and social, around which their social and political identity has taken shape. Considered from this theoretical perspective, Christian nationalist efforts aimed at criminalizing trans and gender nonconforming embodiment and denying the rights of trans and gender nonconforming individuals represent visceral, dysphoric responses toward individuals whose presence disfigures or transmogrifies the social body.
奇怪的恐慌
本文运用社会体现理论作为分析框架,来思考当代基督教民族主义者近乎痴迷于将跨性别和性别不符合(TGNC)的体现定为犯罪,并否认对TGNC个人的基本法律保护。它首先简要概述了基督教民族主义,被理解为民粹主义和民族主义身份的表达,以及基督教民族主义者反对tgc的努力。利用社会作为一种身体的隐喻的建设性理论解释,本文继续认为基督教民族主义的形成是一种对强加和维持一种非常特殊的社会和政治秩序的渴望的表达,基于社会身体想象的规范形状或形态。在这一理论框架内,本文认为,在跨性别和性别不一致的个体中,基督教民族主义者面临着奇怪的体现形式,这些体现形式从根本上破坏了想象中的规范或“自然”的个人和社会体现形式,而他们的社会和政治身份正是围绕着这些体现形式形成的。从这个理论的角度来看,基督教民族主义者试图将变性人和不符合性别的化身定为犯罪,并否认变性人和不符合性别的个人的权利,这代表了对那些使社会身体毁容或变形的个人发自内心的、不安的反应。
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