{"title":"The story of Imlac continued","authors":"Samuel Johnson","doi":"10.1093/owc/9780199229970.003.0012","DOIUrl":null,"url":null,"abstract":"‘I am not yet willing, said the prince, to suppose that happiness is so parsimoniously distributed to mortals; nor can believe but that, if I had the choice of life,* I should be able to fill every day with pleasure. I would injure no man, and should provoke no resentment: I would relieve every distress, and should enjoy the benedictions of gratitude. I would choose my friends among the wise, and my wife among the virtuous; and therefore should be in no danger from treachery, or unkindness. My children should, by my care, be learned and pious, and would repay to my age what their childhood had received. What would dare to molest him who might call on every side to thousands enriched by his bounty, or assisted by his power? And why should not life glide quietly away in the soft reciprocation of protection and reverence?* All this may be done without the help of European refinements, which appear by their effects to be rather specious than useful. Let us leave them and persue our journey.’","PeriodicalId":292273,"journal":{"name":"The History of Rasselas, Prince of Abissinia","volume":"145 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2009-06-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The History of Rasselas, Prince of Abissinia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/owc/9780199229970.003.0012","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
‘I am not yet willing, said the prince, to suppose that happiness is so parsimoniously distributed to mortals; nor can believe but that, if I had the choice of life,* I should be able to fill every day with pleasure. I would injure no man, and should provoke no resentment: I would relieve every distress, and should enjoy the benedictions of gratitude. I would choose my friends among the wise, and my wife among the virtuous; and therefore should be in no danger from treachery, or unkindness. My children should, by my care, be learned and pious, and would repay to my age what their childhood had received. What would dare to molest him who might call on every side to thousands enriched by his bounty, or assisted by his power? And why should not life glide quietly away in the soft reciprocation of protection and reverence?* All this may be done without the help of European refinements, which appear by their effects to be rather specious than useful. Let us leave them and persue our journey.’