Status Perkawinan Beda Agama Tinjaun Maqasit Al-Syariah (Studi Putusan 916/Pdt.P/2022/PN.Sby.)

Sarna Sarna, Wirani Aisiyiah
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Abstract

Marriage is not a purely civil relationship like other civil matters, so religion is the basis for determining whether a marriage is legal. Therefore, in the marital relationship, it is viewed from a pluralistic, social, cultural, racial, linguistic, ethnic and religious perspective.It plays a very important role in building harmony and happiness in the home. In essence, religion neutralizes social, cultural, ethnic, national, and racial stratification differences. In addition to protecting religion (hifz al-Dîn), the ban on interreligious marriage also helps protect descendants (hifz al-Nasl). When we discuss marriage, we discuss not only the interests of both parties (husband and wife), but also the interests of the family and society. Marriage is strictly religious and regulated by law to protect the rights of both parties and their descendants. When a judge examines and interprets marriage law, he neither rules nor permits interfaith marriages in favor of the Umma, either in this life or in the hereafter.
婚姻不像其他民事事务那样是纯粹的民事关系,因此宗教是决定婚姻是否合法的基础。因此,在婚姻关系中,它是从多元的、社会的、文化的、种族的、语言的、民族的和宗教的角度来看待的。它在建立家庭和谐与幸福方面起着非常重要的作用。从本质上讲,宗教消除了社会、文化、民族、国家和种族的分层差异。除了保护宗教(hifz al- d n),禁止跨宗教婚姻也有助于保护后代(hifz al-Nasl)。当我们讨论婚姻时,我们不仅讨论双方(丈夫和妻子)的利益,而且还讨论家庭和社会的利益。婚姻是严格的宗教信仰,并受到法律的规范,以保护双方及其后代的权利。当法官审查和解释婚姻法时,他既不规定也不允许支持乌玛的跨宗教婚姻,无论是今生还是来世。
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