Budaya Bendawi Pra Islam di Keraton Cirebon Indonesia

Wahyu Iryana, Muhamad Bisri Mustofa, Muhammad Saidun Anwar
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Abstract

Legacy of Sunan Gunung Djati Existing in Cirebon are mosques and palaces which are full of pre-Islamic material elements, both architecturally and objects from the past. This paper aims to explore pre-Islamic material elements in the Cirebon palace and analyze their meaning. The method used in this research is explorative-descriptive, namely one of archaeological research, research by exploring the place under study to look for the desired problem and try to describe it. Based on research, it can be concluded that: first, there are many pre-Islamic elements including, the Barong Lion Train (a train used for the purposes of the sultans), Kamasutera Carvings (reliefs depicting sexual activities), Nandi Statues (vehicles of Lord Shiva and Goddess Parwati), Lingga Yoni (Phallus symbolizing the male genitalia; Yoni symbolizes female genitalia), Bentar Temple (the entrance building of a temple-shaped temple that is split in half), the Derum Elephant Statue on the water (Gajah Derum Tirta Linuih; shows 1458 Saka), the Garuda Statue wrapped around a Snake (Bujnagga Ratu Obahing Bumi; shows 1618 Saka), The Firearms relief Monument (Braja Asta Rasaning Bumi: 1625 Saka), Lotus or Lotus (spiritual symbol symbolizing purity),  The Garuda Mina stretcher (a vehicle for the sultans' children to be circumcised), Surya Majapahit (found on the mihrab of the Great Mosque of Cirebon; is the symbol of the Majapahit Kingdom), Ganesaha Carvings (scientific symbols in Hindu mythology), and Jaladwara (a hole to release water in a temple). Secondly, the existence has the meaning of friendship with other countries at that time such as China, India, and Arabia, it was found on the Barong Lion Train. In addition to this, the existence of pre-Islamic elements is a process of acculturation carried out by Sunan Gunung Djati to captivate the hearts of the people of Cirebon to know and embrace Islam.
现存于锡雷邦的清真寺和宫殿充满了前伊斯兰教的材料元素,无论是建筑还是过去的物品。本文旨在探索锡鲁本宫殿中的前伊斯兰物质元素,并分析其意义。本研究采用的是探索性-描述性的研究方法,即考古研究的一种,通过对研究地点的探索来寻找想要解决的问题,并试图对其进行描述。根据研究,可以得出结论:首先,有许多前伊斯兰元素,包括巴龙狮子火车(苏丹使用的火车),Kamasutera雕刻(描绘性活动的浮雕),Nandi雕像(湿婆神和帕尔瓦蒂女神的车辆),Lingga Yoni(象征男性生殖器的阳具);Yoni象征女性生殖器),Bentar神庙(寺庙形状的寺庙的入口建筑,被分成两半),水上的Derum大象雕像(Gajah Derum Tirta linuh;图1458 Saka),裹着蛇的Garuda雕像(Bujnagga Ratu Obahing Bumi;(见1618 Saka),枪支救济纪念碑(Braja Asta rasananbumi: 1625 Saka),莲花或莲花(象征纯洁的精神符号),Garuda Mina担架(苏丹的孩子接受割礼的车辆),Surya Majapahit(发现于Cirebon大清真寺的米赫拉;是Majapahit王国的象征),Ganesaha雕刻(印度神话中的科学符号)和Jaladwara(寺庙中放水的洞)。其次,它的存在具有与当时的中国、印度和阿拉伯等其他国家的友谊的意义,它是在巴龙狮子列车上发现的。除此之外,前伊斯兰元素的存在是苏南·古农·贾提为了吸引希勒本人民的心去认识和拥抱伊斯兰而进行的文化适应过程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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