What Counts as a ‘Good’ Metaphysical Language?

J. T. Miller
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Abstract

The objectively best language is intended to refer to some metaphysically privileged language that ‘carves reality at its joints’ perfectly. That is, it is the kind of language that various ‘metaphysical deflationists’ have argued is impossible. One common line of argument amongst deflationists is that we have no means to compare languages that all express true facts about the world in such a way to decide which is ‘better’. For example, the language is physics is not objectively better than the language of economics, as each language has the semantic purpose of expressing some domain of truths about the world inexpressible in the other language, and therefore neither could be ‘objectively best’. This chapter argues that metaphysical deflationists have failed to recognize a distinction between fine- and coarse-grained semantic purposes of languages, and that a recognition of that distinction provides us grounds to compare languages to see which is objectively best. It argues that once we recognize the distinction between fine- and coarse-grained semantic purposes, then we can see that it is relative to the coarse-grained purpose that we must compare putative objectively best ontological languages.
什么是“好的”形而上学语言?
客观上最好的语言是指一些形而上学上的特权语言,它完美地“刻画了现实”。也就是说,这是各种“形而上学通缩论者”认为不可能的语言。通缩论者的一个常见论点是,我们没有办法以这种方式比较所有表达世界真实事实的语言,以决定哪种语言“更好”。例如,物理语言在客观上并不比经济学语言更好,因为每种语言都有表达另一种语言无法表达的世界真理领域的语义目的,因此两者都不可能是“客观上最好的”。本章认为,形而上学的紧缩主义者未能认识到语言的细粒度和粗粒度语义目的之间的区别,并且认识到这种区别为我们提供了比较语言的基础,以了解客观上最好的语言。它认为,一旦我们认识到细粒度和粗粒度语义目的之间的区别,那么我们就可以看到,相对于粗粒度目的,我们必须比较假定的客观上最好的本体论语言。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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