The Idea of Justice in Historiosophy of Antiquity

Marcin Tomasiewicz
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Abstract

The article asks a question about the influence of historiosophy on how the notion of justice is understood in Greek and Roman philosophy of law. Historiosophy, named also the philosophy of history, has been defined as an effort to explain general history in categories of sense and aim by proving that there is a general rule leading the historical process. In the course of the discussion there are two such historiosophical rules presented. Chronologically, the first of them is Homeric Moirai, which throughout the development of the Greek philosophy has been replaced by a notion of providence. Moirai was the rule of destiny controlling destinies of both men and gods. In this approach, justice was understood as a certain “share” or “allocation”, seen as a role given to each person who needed to play it in history. The same content element was included in the notion of providence. In the philosophy of stoics providence was the ordering force that created nature and at the same time constituted an indirect source of justice and law.
古代历史哲学中的正义观念
本文就历史哲学对希腊罗马法哲学中正义概念的理解所产生的影响提出了一个问题。历史哲学,也被称为历史哲学,被定义为一种通过证明存在一个主导历史进程的一般规律,在意义和目的范畴中解释一般历史的努力。在讨论过程中,提出了两个这样的历史哲学规则。从年代上看,第一个是荷马的莫伊莱,在整个希腊哲学的发展过程中,它已经被天意的概念所取代。莫伊莱是命运的主宰,控制着人与神的命运。在这种方法中,正义被理解为一定的“份额”或“分配”,被视为每个人在历史上需要扮演的角色。同样的内容元素也包含在天意的概念中。在斯多葛学派的哲学中,天意是创造自然的秩序力量,同时也是正义和法律的间接来源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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