Ancient Curses in Bath: Oral Oaths, Lead Etchings, and the Impact on Biblical Interpretation

L. A. Johnson
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引用次数: 1

Abstract

In 1979 the discovery of a cache of curse tablets from the sacred springs of the temple of Sulis Minerva in Bath brought to light some processes by which inscriptions were produced and employed by people outside of the upper class of Greco-Roman society. The tablets reveal that professional scribes were hired by supplicants to assist with the composition of their requests and the inscription onto lead tablets before being cast into the sacred spring. Such attention to the written form of the curses is intriguing in light of the fact that the majority of the supplicants could not read these inscriptions. In addition to the tablets that appear to be etched by professional scribes at Bath, there are also tablets that contain pseudo-inscriptions, mere markings that appear to be an attempt at replicating letters. These pseudo-inscriptions, while they did not contain the official lettering of a spoken curse, conveyed the added import that an etched tablet made to the supplication. The Bath tablets present a new view of the function of writing in a non-literate society, which has implications for the way that Biblical texts were viewed in their ancient contexts, vis-à-vis the oral transmission of the sacred message.
巴斯的古代诅咒:口头誓言,铅蚀刻,以及对圣经解释的影响
1979年,在巴斯的苏利斯·密涅瓦神庙的圣泉中发现了一批诅咒碑,揭示了希腊罗马社会上层阶级以外的人制作和使用铭文的一些过程。石板显示,在被投入神圣的泉水之前,祈求者雇佣了专业的抄写员来协助他们将请求和铭文写在铅板上。这种对诅咒文字形式的关注是有趣的,因为大多数恳求者都看不懂这些铭文。除了那些似乎是由巴斯的专业抄写员蚀刻的石碑外,还有一些石碑上含有伪铭文,即似乎是试图复制字母的标记。这些伪碑文虽然没有正式的口头诅咒文字,但却传达了一种蚀刻碑对祈求的附加意义。巴斯石碑展示了一种关于文字在非文字社会中的功能的新观点,这对圣经文本在古代语境中的看待方式有影响,如-à-vis神圣信息的口头传播。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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