Poetry, Socratic Dialectic, and the Desire of the Beautiful in Plato’s Symposium

Epoch Pub Date : 2005-10-01 DOI:10.5840/EPOCHE20059211
P. C. Smith
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Abstract

I attempt in this paper to argue a thesis that is the opposite of the standard reading of Plato's Symposium. I maintain that it is not the persuasive speech of the comic or tragic poets that is criticized and undermined in the dialogue, but Socratic dialectic and dialogical argumentation. This is to say, it is not Aristophanes' and Agathon's speeches that are the object of Plato's critique, but Socrates' minimalist and rather unpoetic elenchos. My anaysis leads to the conclusion that Diotima's speech is meant to be recognized as Plato's own invention in order to highlight the abstraction and utter unmusicality of Socratic dialectic.
诗歌、苏格拉底辩证法与柏拉图《会饮篇》中的美的欲望
在这篇论文中,我试图论证一个与柏拉图《会饮篇》的标准解读相反的论点。我认为,在对话中受到批评和破坏的不是喜剧或悲剧诗人的有说服力的演讲,而是苏格拉底式的辩证法和对话论证。也就是说,柏拉图批判的对象并不是阿里斯托芬和阿伽通的演讲,而是苏格拉底的极简主义和非诗意的演讲。我的分析得出的结论是,狄奥提玛的演讲被认为是柏拉图自己的发明,以突出苏格拉底辩证法的抽象和完全的非音乐性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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