CHAPTER 8. Immortality: A Pragmatic-Processi ve Model

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Abstract

Just as it is unacceptable to advance a belief in God without venturing some guess as to the character of the divine, so it would be fruitless to present a belief in immortality that did not-however tentatively and sketchily-suggest what a new life would, or at least ought to, involve. As John Hick has noted: "A doctrine which can mean anything means nothing. So long, then, as we refrain from spelling out our faith it remains empty."1 In the same vein, H . D. Lewis contends that "no one can expect or believe anything without having some idea of what it is that he expects. "2 The task of this chapter, then, is to suggest a model of the cosmic process that would justify belief in immortality as attractive and as life-enhancing. In keeping with the experiential character and this-worldly focus of the pragmatism I espouse, any acceptable model will have to offer possibilities for the enhancement and enrichment of life. It will be unacceptable to the extent that it is an escape
第八章。不朽:一个语用过程模型
正如不冒险猜测神的性质就提出对上帝的信仰是不可接受的,同样,提出一种没有——无论多么试探性和粗略地——暗示新生命会包括什么,或者至少应该包括什么——的永生信仰也是徒劳的。正如约翰·希克(John Hick)所指出的那样:“一种可能有任何意义的教义毫无意义。”那么,只要我们克制不把我们的信仰说出来,它就仍然是空虚的。同样的道理,H。D.刘易斯认为,“没有人能够在不知道他所期待的是什么的情况下期待或相信任何事情。”因此,本章的任务是提出一个宇宙过程的模型,这个模型将证明相信永生是有吸引力的,是能增强生命的。为了与我所支持的实用主义的经验特征和世俗焦点保持一致,任何可接受的模式都必须提供增强和丰富生活的可能性。在某种程度上,这是一种逃避,这将是不可接受的
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