Healing Trauma and Reasserting Identity through Remembrance in Joanne Fedler’s The Dreamcloth

Md Abu Shahid Abdullah
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Abstract

Abstract The aim of this article is to analyse the role of memory in generating, transmitting and coming to terms with trauma, and the importance of exploring history, and talking about and sharing traumatic events in the process of healing in Joan Fedler’s The Dreamcloth (2005). In the novel, Maya’s memories of her unrequited lesbian relationship with her beloved Rochel, oppression by the traditional structures of her family and Jewish community, her forced marriage with Yankel, and her being raped by him are responsible for her trauma on a personal level, whereas her forced relocation to South Africa in order to flee from the Holocaust is responsible for her trauma on a communal level. Mia, the protagonist and the grand-daughter of Maya, suffers from the transgenerational trauma of her grandmother, is haunted by her ghost, and also symbolically represents the traumatized Jewish community. She cannot relate to her own Jewish South African identity and thus tries to avoid being reminded of her historical background. Mia recovers from her trauma by exploring her history, solving the riddles of the past and sharing the traumatic memories of the past.
乔安妮·费德勒的《梦布》,通过记忆治愈创伤和重申身份
本文旨在分析琼·费得勒(Joan Fedler)的《梦布》(The Dreamcloth, 2005)中记忆在创伤产生、传播和接受过程中的作用,以及探索历史、谈论和分享创伤事件在治愈过程中的重要性。在小说中,玛雅与她心爱的罗切尔的单恋、家庭和犹太社区传统结构的压迫、她与杨克尔的强迫婚姻以及她被他强奸的记忆是她个人层面上的创伤,而她为了逃离大屠杀而被迫搬迁到南非是她在社区层面上的创伤。主人公米娅是玛雅的孙女,她遭受着祖母的跨代创伤,被祖母的鬼魂所困扰,也象征着受到创伤的犹太社区。她无法与自己的南非犹太人身份联系起来,因此试图避免被提醒她的历史背景。Mia从她的创伤中恢复过来,探索她的历史,解决过去的谜题,分享过去的创伤记忆。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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