Lawmaking – separate ontological and epistemological principles

O. Bohinich
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Abstract

The article considers the infl uence of ontological and epistemological principles of law on law-making processes. In the context of this approach, modern views of scholars on the problems of ontology of law are studied. In particular, it is argued that real social relations, which in the process of human development have acquired legal features (became a source of law), are the basis of law, ie the existence of law is based on the real material world in its social dimension. In other words, the ontology of law has its material mode of existence. At the same time, today the law is understood not only as a mold of material relations, which through the rules of law aff ects social relations, but law is also considered as certain matrices (images of law) in the minds of individuals who creatively apply them in assessing relations. as legal. Based on the above, it is logical to conclude that the existence of law in addition to its material form (social relations) has at the same time an ideal form – legal awareness. That is, the thesis of the ideal mode of ontology of law has the property of scientifi c truth, as well as its opposite in content thesis. In other words, we can state that the existence of law exists in both its ideal and material form. Thus, we observe a certain synthesis of these two approaches to understanding the existence (ontology) of law. This conclusion has an important methodological nature for lawmaking, as the latter is a specifi c epistemological means of theoretical refl ection of legal reality, which exists in two modes - material and ideal. Material and ideal modes direct the legislator (in the broad sense of the term) to search for those social relations that are characterized primarily by their typicality and longevity. The second step will be to verify their compliance with basic legal values, as it is known that illegal relationships between certain individuals and their groups can also be long-term and typical. The ideal mode of existence of law involves the presence in the human mind of certain matrices (images of law). In particular, the latter include such legal values as goodness and justice. Despite a certain relativism of these concepts, given their historical nature, it can be argued that they are a guide in giving certain relationships (patterns of behavior) the nature of legal. In this regard, the task of the legislator in the mediation of social relations will be to fi nd in the material and / or spiritual spheres of existence of the right of its own values and further implementation of the found in real social relations through appropriate lawmaking procedures. Key words: ontology of law, epistemology of law, phenomenology of law, material and ideal modes of existence of law.
立法——分离本体论和认识论原则
本文考察了法律本体论原则和认识论原则对立法过程的影响。在此背景下,研究了现代学者对法本体论问题的看法。特别是认为,在人类发展过程中具有法律特征(成为法律的根源)的现实社会关系是法律的基础,即法律的存在是以现实物质世界的社会维度为基础的。换句话说,法的本体论有它的物质存在方式。与此同时,今天的法律不仅被理解为通过法律规则影响社会关系的物质关系的模型,而且还被认为是个人头脑中的某些矩阵(法律的图像),这些人创造性地应用它们来评估关系。是合法的。因此,法律的存在除了其物质形式(社会关系)之外,还同时具有一种理想形式——法律意识,这是合乎逻辑的。即,法本体论的理想模式命题既具有科学真理性,又具有内容命题的对立面。换句话说,我们可以说法律的存在以其理想形式和物质形式存在。因此,我们观察到这两种方法在理解法的存在(本体论)方面的某种综合。这一结论对于立法具有重要的方法论性质,因为立法是对法律现实进行理论反思的一种特定的认识论手段,存在于物质和理想两种模式中。物质模式和理想模式指导立法者(广义上)寻找那些主要以典型性和长期性为特征的社会关系。第二步将是核查他们是否遵守基本的法律价值,因为众所周知,某些个人与其集团之间的非法关系也可能是长期和典型的。法律存在的理想模式包括在人的头脑中存在某些矩阵(法律的形象)。后者尤其包括善良和正义等法律价值。尽管这些概念具有一定的相对主义,但鉴于它们的历史性质,可以认为它们是赋予某些关系(行为模式)法律性质的指南。就此而言,立法者在社会关系调解中的任务将是在物质和/或精神领域中寻找自身存在的权利价值,并通过适当的立法程序将其在现实社会关系中找到的价值进一步实现。关键词:法本体论法认识论法现象学法存在的物质与理想方式
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