Islam as Global Order

Mohammed A. Bamyeh
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Abstract

Does the historical experience of Islam as a global religion offer general lessons about global order today? Muslims have historically referred to a world in which they could be citizens that was much larger than their locality: Dar al-Islam. This chapter identifies three properties that have lent deep and felt meaning to this otherwise amorphous concept: partial control, free movement, and cultural heteroglossia. Partial control meant that for Muslims the state was only one among many other authorities that were equally legitimate, and where multiple loyalties were the norm. Free movement of people was a natural corollary to the centrality of commerce in Muslim economies, pilgrimage routes, and the global structure of educational networks. Cultural heteroglossia refers to the ways by which the diversity of Muslim communities around the world appeared unproblematic, so that Muslims could continue to imagine themselves as a single global community, even though they rarely needed to act that way. The chapter concludes by exploring how those properties could be integral to a global order today.
伊斯兰教作为全球秩序
伊斯兰教作为全球宗教的历史经验是否为当今的全球秩序提供了普遍的教训?穆斯林在历史上提到过一个他们可以成为公民的世界,这个世界比他们所在的地方大得多:达尔伊斯兰。本章确定了三个特性,这些特性赋予了这个不确定的概念深刻而深刻的意义:部分控制、自由流动和文化异质性。部分控制意味着,对穆斯林来说,国家只是许多其他同样合法的当局中的一个,在那里,多种忠诚是常态。人口的自由流动是商业在穆斯林经济、朝圣路线和全球教育网络结构中占据中心地位的必然结果。文化异质性指的是,世界各地穆斯林社区的多样性似乎没有问题,因此穆斯林可以继续把自己想象成一个单一的全球社区,尽管他们很少需要这样做。本章最后探讨了这些属性如何成为当今全球秩序的组成部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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