{"title":"Internal and External Objects of Cognition","authors":"M. Ayers","doi":"10.1093/OSO/9780198833567.003.0004","DOIUrl":null,"url":null,"abstract":"Detailed analysis is conducted of the different constructions in which ‘know’, ‘believe’, ‘see’, and cognate verbs appear in ordinary or natural language, of their functions and of the relations and differences between them: e.g. noun-clauses of the form ‘that P’ serve different purposes after each of these classes of verb, partly reflected in the proposition–fact distinction—although ‘facts’ are ontologically unsuited to be what it is in the world we know. Some relevant views of Timothy Williamson (e.g. ‘e=k’) are discussed. The emphasis in current epistemology on the ‘know/see that P’ construction is criticized—no construction, and no use of the term ‘evidence’, is philosophically best, since it is no accident that we have them all. The philosophical task is to understand how they work together—the footprints in language of our cognitive relation to reality, manifestations of what knowledge, belief, and perception are.","PeriodicalId":183725,"journal":{"name":"Knowing and Seeing","volume":"18 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-04-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Knowing and Seeing","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/OSO/9780198833567.003.0004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Detailed analysis is conducted of the different constructions in which ‘know’, ‘believe’, ‘see’, and cognate verbs appear in ordinary or natural language, of their functions and of the relations and differences between them: e.g. noun-clauses of the form ‘that P’ serve different purposes after each of these classes of verb, partly reflected in the proposition–fact distinction—although ‘facts’ are ontologically unsuited to be what it is in the world we know. Some relevant views of Timothy Williamson (e.g. ‘e=k’) are discussed. The emphasis in current epistemology on the ‘know/see that P’ construction is criticized—no construction, and no use of the term ‘evidence’, is philosophically best, since it is no accident that we have them all. The philosophical task is to understand how they work together—the footprints in language of our cognitive relation to reality, manifestations of what knowledge, belief, and perception are.