{"title":"Defensive Liability and the Moral Status Account","authors":"G. Lang","doi":"10.5840/wurop2022210","DOIUrl":null,"url":null,"abstract":"Jonathan Quong argues for the “moral status” account of defensive liability. According to the moral status account, what makes it the case that assailants lack rights against the imposition of defensive violence on them is that they are treating defenders as if those defenders lack rights against the imposition of aggressive violence on them. This “as if” condition can be met in some situations in which one person, A, commands very good but factually inaccurate evidence that another person, B, poses a lethal danger to her. In this “Mistaken Attacker” case, A will be entirely blameless. Nonetheless, A is defensively liable, because A assumes that B is defensively liable despite the fact that B is not defensively liable. In other cases, A may threaten B, who is innocent and hence defensively non-liable, without treating B as if B lacks rights. For example, in the “Conscientious Driver” case, A may have lost control of her car, having taken all due precautions, and be posing a lethal threat to an innocent pedestrian, B, but A is not treating B as if B lacks rights because B’s interests have already been taken fully into account in arriving at the verdict that careful driving is morally permissible. In this paper, I explore and criticize Quong’s account. I argue that the distinctions Quong draws between Conscientious Driver and Mistaken Attacker cannot be sustained in ways that uphold the moral status account, and I suggest that the moral status account’s focus on the “as if” condition is morally undermotivated. The drift of my argument is that we should take much more minimal accounts of defensive liability more seriously than we typically do.","PeriodicalId":276687,"journal":{"name":"Washington University Review of Philosophy","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Washington University Review of Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5840/wurop2022210","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Jonathan Quong argues for the “moral status” account of defensive liability. According to the moral status account, what makes it the case that assailants lack rights against the imposition of defensive violence on them is that they are treating defenders as if those defenders lack rights against the imposition of aggressive violence on them. This “as if” condition can be met in some situations in which one person, A, commands very good but factually inaccurate evidence that another person, B, poses a lethal danger to her. In this “Mistaken Attacker” case, A will be entirely blameless. Nonetheless, A is defensively liable, because A assumes that B is defensively liable despite the fact that B is not defensively liable. In other cases, A may threaten B, who is innocent and hence defensively non-liable, without treating B as if B lacks rights. For example, in the “Conscientious Driver” case, A may have lost control of her car, having taken all due precautions, and be posing a lethal threat to an innocent pedestrian, B, but A is not treating B as if B lacks rights because B’s interests have already been taken fully into account in arriving at the verdict that careful driving is morally permissible. In this paper, I explore and criticize Quong’s account. I argue that the distinctions Quong draws between Conscientious Driver and Mistaken Attacker cannot be sustained in ways that uphold the moral status account, and I suggest that the moral status account’s focus on the “as if” condition is morally undermotivated. The drift of my argument is that we should take much more minimal accounts of defensive liability more seriously than we typically do.
Jonathan Quong主张用“道德地位”来解释防卫责任。根据道德地位理论,攻击者没有权利反对对他们施加防御性暴力是因为他们对待防御者就好像这些防御者没有权利反对对他们施加侵略性暴力一样。在某些情况下,一个人(A)掌握了非常好的但事实上不准确的证据,证明另一个人(B)对她构成了致命的危险,这种“好像”条件可以满足。在这种“错误攻击者”的情况下,A是完全没有责任的。尽管如此,A还是有防御责任,因为A假设B有防御责任尽管事实上B没有防御责任。在其他情况下,A可能会威胁B,因为B是无辜的,因此在辩护上不承担责任,而不把B视为缺乏权利。例如,在“良心司机”案例中,A可能已经失去了对车的控制,采取了所有应有的预防措施,并对无辜的行人B构成了致命的威胁,但A并没有把B当作缺乏权利来对待,因为在得出谨慎驾驶在道德上是允许的判决时,已经充分考虑了B的利益。在本文中,我对龚的叙述进行了探讨和批判。我认为,Quong在尽责司机和错误攻击者之间所做的区分不能以支持道德地位解释的方式来维持,我认为道德地位解释对“好像”条件的关注在道德上是缺乏动机的。我的论点的大意是,我们应该比通常情况下更认真地对待防御性责任的更小的账户。