The roots of evil: why ordinary people commit atrocities

Konstantin Nemirovskiy
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Abstract

Throughout history, people have struggled to understand the nature of evil—starting with primitive beliefs in evil spirits leading people astray and monotheistic con-ceptions of the dualism of good and evil, during the Renaissance the focus shifted to understanding the evil influence of society on the good in man. The horror of the two wars of the last century and continuing military conflicts of the day forced a different view of the problem—philosophers suggested, and social psychologists confirmed, the existence of a “banality of evil” in which the average person in certain circum-stances becomes a likeness of Lucifer. Modern scientists offered many other ex-planations—from genetic to brain functioning. In turn, psychoanalysis has proposed a host of theoretical concepts to explain the inner nature of violence, from Thanatos and compulsive repetition to attachment dysfunctions and destructive narcissism. Whatever the models, dehumanisation remains an extremely serious problem, threatening not only the lives of individuals, but more and more often the existence of different ethnic groups and the world as a whole. This article attempts to discuss different factors that influence dehumanisation, as well as reflecting on some ways to prevent it.
邪恶的根源:为什么普通人会犯下暴行
纵观历史,人们一直在努力理解邪恶的本质——从邪恶的灵魂导致人们误入歧途的原始信仰和善恶二元论的一神论概念开始,在文艺复兴时期,重点转移到理解社会对人类善良的邪恶影响。上个世纪两次战争的恐怖和当今持续不断的军事冲突迫使人们对这个问题产生了不同的看法——哲学家们提出,社会心理学家证实,“平庸的邪恶”的存在,在这种情况下,普通人在某些情况下会变成路西法的化身。现代科学家提供了许多其他的解释——从基因到大脑功能。反过来,精神分析提出了一系列理论概念来解释暴力的内在本质,从Thanatos和强迫性重复到依恋功能障碍和破坏性自恋。无论采用何种模式,非人性化仍然是一个极其严重的问题,它不仅威胁到个人的生命,而且越来越多地威胁到不同种族群体和整个世界的存在。本文试图探讨影响非人性化的不同因素,并反思一些防止非人性化的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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