The Egyptian Museum in Fiction: The Mummy’s Eyes as the ‘Black Mirror’ of the Empire

Nolwenn Corriou
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Abstract

This article considers the way the late nineteenth-century genre of mummy fiction represents the exhibition of Egyptian mummies in the space of private or public museums. In the context of the constitution of the ‘imperial archive’ (Thomas Richards), the museum plays a substantial role and the interactions between the archaeologist or museum visitor and the mummy in fiction can be interpreted in imperial terms, archaeological processes of excavation, classification and exhibition mirroring imperial dynamics. The motif of the gaze in particular gives us an insight into Victorian and Edwardian notions of knowledge and its links with imperial domination at the turn of the century. In texts such as Bram Stoker’s The Jewel of Seven Stars (1903) and Henry Rider Haggard’s ‘Smith and the Pharaohs’ (1913), the scientific and aesthetising gaze of the archaeologist is challenged by the eyes of the mummy who, in turn, gazes at the museum visitor and thus defeats the imperial order of the museum. My contention is that the showcasing of mummies in these two texts leads to a critique of imperialism as the mummy’s gaze, by offering a mirror image to the museum visitor, can mediate imperial anxieties and put on display the repressed parts of the imperial psyche.
小说中的埃及博物馆:木乃伊的眼睛是帝国的“黑镜”
这篇文章考虑了19世纪晚期木乃伊小说类型在私人或公共博物馆空间中展示埃及木乃伊的方式。在“帝国档案馆”的构成背景下(托马斯·理查兹),博物馆扮演着重要的角色,考古学家或博物馆游客与小说中的木乃伊之间的互动可以用帝国的术语来解释,挖掘的考古过程,分类和展览反映了帝国的动态。凝视的主题尤其让我们深入了解维多利亚和爱德华时代的知识观念,以及它与世纪之交帝国统治的联系。在布拉姆·斯托克的《七星宝石》(1903)和亨利·莱德·哈格德的《史密斯与法老》(1913)等文本中,考古学家的科学和审美眼光受到木乃伊眼睛的挑战,木乃伊的眼睛反过来又注视着博物馆的游客,从而击败了博物馆的帝国秩序。我的论点是,这两篇文章中对木乃伊的展示导致了对帝国主义的批判,因为木乃伊的凝视,通过向博物馆游客提供镜像,可以调解帝国的焦虑,并展示帝国精神中被压抑的部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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