From Excluded Middle to Homogenization in Plumwood’s Feminist Critique of Logic

T. M. Ferguson
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Abstract

A key facet of Valerie Plumwood’s feminist critique of logic is her analysis of classical negation. On Plumwood’s reading, the exclusionary features of classical negation generate hierarchical dualisms, i.e., dichotomies in which dominant groups’ primacy is reinforced while underprivileged groups are oppressed. For example, Plumwood identifies the system collapse following from ex contradictione quodlibet—that a theory including both φ and ∼φ trivializes—as a primary source of many of these features. Although Plumwood considers the principle of excluded middle to be compatible with her goals, that she identifies relevant logics as systems lacking a hierarchical negation—whose first-degree fragments are both paraconsistent and paracomplete—suggests that excluded middle plays some role in hierarchical dualisms as well. In these notes, I examine the role of excluded middle in generating oppressive homogenization and try to clarify the relationship between Plumwood’s critique and this principle from several contemporary perspectives. Finally, I examine the matter of whether Plumwood’s critique requires relevance or whether a non-relevant logic could satisfy her criteria and serve as a liberatory logic of difference.
普拉姆伍德的女性主义逻辑批判从排斥中间到同质化
瓦莱丽·普拉姆伍德对逻辑的女权主义批判的一个关键方面是她对经典否定的分析。在普拉姆伍德的解读中,经典否定的排他性特征产生了等级二元论,即优势群体的首要地位得到加强而弱势群体受到压迫的二分法。例如,Plumwood认为,从矛盾论(既包括φ又包括~ φ的理论)中得出的系统崩溃是许多这些特征的主要来源。尽管Plumwood认为排除中间原则与她的目标是相容的,但她将相关逻辑识别为缺乏层次否定的系统——其一级片段既是副一致的又是副完全的——这表明排除中间在层次二元论中也起着一定的作用。在这些笔记中,我研究了被排斥的中间在产生压迫性同质化中的作用,并试图从几个当代的角度澄清普拉姆伍德的批判与这一原则之间的关系。最后,我考察了普拉姆伍德的批判是否需要相关性,或者是否一个不相关的逻辑可以满足她的标准,并作为差异的解放逻辑。
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