UNDERSTANDING PANCASILA IN THE MAQASHID-BASED FRAMEWORK AND ITS RELEVANCE TO INDONESIAN RELIGIOUS HARMONY: A DIALOGUE APPROACH

istinbath Pub Date : 2021-08-09 DOI:10.20414/ijhi.v20i1.318
Syahbudi Syahbudi
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引用次数: 1

Abstract

Studies on maqashid al-sharia or the aims of Islamic law often seek to understand the philosophical meaning of public interest (maslahah), such as objective to preserve faith, life, reason, offspring, and wealth. This article develops the idea of the maqashid-based frame work for contextualization of Pancasila, especially in religious life. This article used the dialogue approach by Martin Buber (w. 1965), which are the theory of I-It, I-Thou, and I of The I-it and the idea of totality initiated by Emanuel Lévinas (w. 1995). The purpose of this article provides a new way of interpreting to the three pillars of maslahah; enhancements (tahsiniyat), desirable (hajiyat), and essential (daruriyat). I argue that mutual respect is the central idea of the dialogue approach in the realization of maslahah. Furthermore, the nexus that needs to be developed between maslahah and Pancasila is intersubjective model. On this basis, the mutual respect is relevant to reinforce and be integrated with Pancasila values for strengthening the religious harmony in Indonesia.
在以maqashid为基础的框架中理解pancasila及其与印度尼西亚宗教和谐的相关性:对话方法
对伊斯兰教法(maqashid al-sharia)或伊斯兰教法目标的研究,往往试图理解公共利益(maslahah)的哲学意义,比如保护信仰、生命、理性、后代和财富的目的。本文发展了基于maqashid的潘卡西拉语境化框架的思想,特别是在宗教生活中。本文采用了Martin Buber (w. 1965)的对话方法,即I-it, I- thou和the I-it的I理论和Emanuel l vinas (w. 1995)提出的总体性思想。本文的目的是为maslahah的三大支柱提供一种新的解释方式;增强(tahsiniyat),可取(hajiyat)和必要(daruriyat)。我认为相互尊重是实现maslahah的对话方法的中心思想。此外,maslahah和Pancasila之间需要发展的联系是主体间模型。在此基础上,相互尊重与潘卡西拉价值观相辅相成,有利于加强印尼的宗教和谐。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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