Masjid Sri Alam Dunia dan Hubungannya dengan Penyebaran Islam di Sipirok, Tapanuli Selatan

Ahmat Gunawan Pasaribu, Ahmad Qorib, Kasron Muchsin
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Abstract

This article discusses the history and contribution of the Sri Alam Dunia Grand Mosque in the spread of Islam in the Sipirok area, South Tapanuli. This study uses a qualitative research method with a historical approach. The historical approach has four writing steps, namely: heuristics, criticism, interpretation, and historiography. The Great Mosque of Sri Alam Dunia is a silent witness to the struggle of the Mandailing scholars in expanding the symbols of Islam in the South Tapanuli region. At first, the Sri Alam Dunia Mosque was a small surah that was used as a place to study religion. The central figures who contributed to the process of establishing this mosque were Sheikh Abdul Manan Siregar and the Muslims who live around the mosque. This mosque was built around 1926 AD and was completed in 1933 AD. The results of the research that the authors found were that the Sri Alam Dunia Mosque besides having a long history was also a socio-cultural center for the Sipirok community, both in ancient times and today. With these various functions, making the Sri Alam Dunia Mosque one of the icons of pride for Muslims in Sipirok.
本文讨论了Sri Alam Dunia大清真寺在南塔帕努里Sipirok地区传播伊斯兰教的历史和贡献。本研究采用定性研究方法和历史研究方法。历史方法有四个写作步骤,即:启发式、批评、解释和史学。斯里阿拉姆杜尼亚大清真寺是曼达陵学者在南塔帕努里地区扩大伊斯兰教象征的斗争的无声见证。最初,斯里阿拉姆杜尼亚清真寺是一个小的苏拉,被用作研究宗教的地方。为建立这座清真寺做出贡献的核心人物是谢赫·阿卜杜勒·马南·西雷加尔和居住在清真寺周围的穆斯林。这座清真寺建于公元1926年左右,于公元1933年完工。作者发现的研究结果是,Sri Alam Dunia清真寺除了具有悠久的历史外,在古代和今天也是Sipirok社区的社会文化中心。有了这些不同的功能,使斯里阿拉姆杜尼亚清真寺成为西皮罗克穆斯林骄傲的标志之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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