A Reexamination of In Vitro Fertilization

M. G. Muñoz
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引用次数: 1

Abstract

For the sake of consistency with settled principles from other theological and ethical questions, there is a need for a Christian reexamination of in vitro fertilization (IVF). Both Old and New Testaments demonstrate that human personal life begins at conception or fertilization. Additionally, the Bible teaches that human beings are persons in the image of God from the very beginning of their existence. Thus, it can be concluded that the embryos created via IVF are persons in God’s image. Applying this to the destruction and freezing of embryos, several limitations or restrictions present themselves—embryos should not be purposefully destroyed or wasted, all embryos ought to be implanted, and embryos should not be frozen. Ultimately, however, due to the immense quantity of embryo wastage, it is concluded that Christians should avoid this form of assisted reproductive technology and consider it a pro-life issue.
体外受精的再审视
为了与其他神学和伦理问题的既定原则保持一致,基督教需要重新审视体外受精(IVF)。旧约和新约都表明,人的个人生命始于受孕或受精。此外,圣经教导我们,人类从一开始就按照神的形象存在。因此,可以得出结论,通过体外受精创造的胚胎是具有上帝形象的人。将此应用于胚胎的破坏和冷冻,会出现一些限制或限制——胚胎不应该被故意破坏或浪费,所有的胚胎都应该被植入,胚胎不应该被冷冻。然而,最终,由于大量的胚胎浪费,得出的结论是,基督徒应该避免这种形式的辅助生殖技术,并将其视为反生命问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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