Why do we laugh? A semiotic analysis of British comedy duo sketches

Stephen Pax Leonard
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Abstract

Comedy has long been analysed from a pragmatic perspective with the predictable conclusion that we laugh because one of the four Gricean maxims has been violated. However, the wording of Grice’s maxims is so loose and flexible that more or less any joke would violate one of his maxims and thus the ‘Cooperative Principle’. So, we are still left mediating the meta-pragmatic question of what it is that lies behind verbal incongruity that makes us actually laugh? This article analyses the notion of incongruity from a Peircean semiotic perspective and focuses exclusively on a selection of British comedy duo sketches whose humour is derived overwhelmingly from discursive, lexical and socio-phonetic incongruity. On the basis of classic British comedy due sketches at least, there is some mileage in perceiving incongruity as a semiotic misalignment or ‘indexical shock’ which subverts our basic social expectations by indexing non-presupposed contexts. We laugh because our verbal norms are not only challenged, but are turned upside down and torn apart. Moreover, we laugh because the social identities that the speech acts aim to index non-referentially often clash or conflict immediately with those of his or her interlocutor’s.
Why我们会笑吗?英国喜剧二人组小品的符号学分析
长期以来,人们一直从实用主义的角度来分析喜剧,并得出一个可以预见的结论:我们之所以笑,是因为违反了希腊四大格言中的一条。然而,Grice的格言的措辞是如此松散和灵活,以至于任何笑话或多或少都会违反他的格言之一,因此也就是“合作原则”。所以,我们仍然在思考一个元实用主义的问题,那就是究竟是什么隐藏在语言不协调的背后,让我们真正发笑?本文从符号学的角度分析了不协调的概念,并专门研究了英国喜剧二人组小品的幽默,这些小品的幽默主要来源于话语、词汇和社会语音的不协调。至少在经典的英国喜剧小品的基础上,将不协调视为一种符号错位或“索引冲击”是有一定意义的,它通过索引非预设的上下文来颠覆我们的基本社会期望。我们笑是因为我们的语言规范不仅受到挑战,而且被颠倒和撕裂。此外,我们笑是因为言语行为旨在索引的社会身份往往与他或她的对话者的社会身份直接冲突或冲突。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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