Language in Eschatological Perspective and the Greek Translation of Scripture in the Midrash Debarim Rabba

U. Gershowitz
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Abstract

Eschatology is one of the most important themes of Talmudic literature. With all the variety of end-time concepts and the abundance of research on the subject, the connection between universal deliverance and language remains overshadowed. This article is analyzing a composition from Debarim Rabba 1:1 that expresses the idea of improvement of the human language as a sign of the future world. What will lead to this improvement? One of the possible answers: translation of the Scripture into Greek. This answer, rather unexpected for the Sages of Talmud, will be analyzed in the context of the history of the attitude towards the Greek language in the Jewish culture of Late Antiquity. An image of a river, flowing out of the Temple from Ezekiel's prophecy (ch. 47), as an improved language of the universe, will be compared with Philo of Alexandria's concept of language.
末世论视角下的语言与《米德拉什·德巴林·拉巴》中圣经的希腊语翻译
末世论是塔木德文学最重要的主题之一。随着各种各样的末世概念和对这一主题的大量研究,普遍解脱与语言之间的联系仍然被掩盖。这篇文章是在分析《犹太教士》1:1中的一篇文章,它表达了人类语言的改善作为未来世界的标志的想法。什么会导致这种改善?一个可能的答案是:把圣经翻译成希腊文。这个答案对于《塔木德》的圣贤们来说是出乎意料的,我们将在古代晚期犹太文化中对希腊语的态度的历史背景下进行分析。以西结的预言(第47章)中有一条河从圣殿流出的形象,作为宇宙的一种改进的语言,将与亚历山大的菲罗的语言概念进行比较。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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