Milton, Alexander’s Pirate, and Merchant Empires in the East

S. Ng
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Abstract

This chapter examines John Milton’s allusions to Alexander the Great in Paradise Lost, with particular emphasis on his critique of the Dutch East Indies Empire and their English imitators. It considers how Alexander figures mercantile heroism in the age of commerce by focusing on the ways in which Paradise Lost responds to the global spice trade from both sides of the Euro-Asian encounter. The chapter analyzes Milton’s dual characterization of Satan in Paradise Lost as emperor and merchant as well as his depiction of both God and Satan as monarchs. These divergent characterizations of Satan as merchant and as king may be reconciled by recognizing Milton’s allusion to Augustine’s anecdote about the pirate’s critique of Alexander as a tyrant. The chapter also explores colonialism in Paradise Lost, Asia as a significant context for intra-European relations, and Milton’s concern with issues of sovereignty in the East Indies trade.
弥尔顿,亚历山大的海盗和东方的商人帝国
本章考察了约翰·弥尔顿在《失乐园》中对亚历山大大帝的典故,特别强调了他对荷属东印度帝国及其英国模仿者的批评。它通过关注《失乐园》对欧亚相遇双方全球香料贸易的反应,思考了亚历山大是如何塑造商业时代的商业英雄主义的。这一章分析了弥尔顿在《失乐园》中对撒旦的双重刻画,即皇帝和商人,以及他对上帝和撒旦作为君主的描写。这些对撒旦作为商人和国王的不同描述,可以通过弥尔顿对奥古斯丁的轶事的暗示来调和,奥古斯丁是关于海盗批评亚历山大是暴君的。这一章还探讨了《失乐园》中的殖民主义,亚洲作为欧洲内部关系的重要背景,以及弥尔顿对东印度群岛贸易主权问题的关注。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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