REGULISANO SOPSTVO / REGULATED SELF

N. Djukic
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Abstract

Starting from Agamben's understanding of the dispositive, Foucault's concept of technologies of the self, Derrida's deconstruction of the ontological status of identity and Lacan's concept of identity desubjectivization, in the article that follows, we analyze identity as a symbolic product of the reification and internalization of the auto-centric nature of the semantic order into the consciousness of individuals. The disposition, as a pre-experiential symbolic space of an image of the world, determines the technology of the self and the type of self-experience. The pre-modern World picture produces an ethnocentric self, the modern World picture produces an egocentric self and the postmodern World picture produces a logocentric self. Identity has no ontological status - it is the result of attributing meaning to the biological presence of individuals. Identity is not subjective than, as pure objectivity, it is the product of a reification of the semantic order as a subject. Identity has a conservative function because as a result of the internalization of the symbolic order into the consciousness of individuals, its function is to preserve the semantic order that establishes it, not to overcome it.
有规律的自我
本文将从阿甘本对支配性的理解、福柯的自我技术概念、德里达对身份本体论地位的解构以及拉康的身份去主体化的概念出发,分析身份作为语义秩序的自我中心本质的物化和内化到个体意识中的象征产物。性格作为世界意象的前经验符号空间,决定了自我的技术和自我经验的类型。前现代的世界图景产生了一个以种族为中心的自我,现代的世界图景产生了一个以自我为中心的自我,后现代的世界图景产生了一个以意义为中心的自我。身份没有本体论上的地位——它是赋予个体生物存在意义的结果。同一性不是主观的,而是作为纯粹的客观性,它是作为主体的语义秩序的具体化的产物。身份具有保守功能,因为作为符号秩序内化到个人意识中的结果,它的功能是维护建立它的语义秩序,而不是克服它。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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