History is a Map 2

C. Nelson, Anne Morey
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引用次数: 0

Abstract

This chapter examines a set of texts—Rick Riordan’s Percy Jackson and the Olympians series (2005–9), Vaughan Edwards and Barry Creyton’s The Dogs of Pompeii (2011), Paul Shipton’s Gryllus the Pig duology (2004–6), Gary Northfield’s Julius Zebra series (2015–18), and Robin Price’s Spartapuss series (2004–15)—that undermine the reader’s presumption of distance from the classical world through an emphasis upon grotesquerie and play. While the protagonists of the first two sets of texts examined are children, the other books deploy animals or humans in animal bodies to emphasize that the classics are accessible to the child reader and that consuming narratives about the past is both serious business and play. In these narratives, the past is itself an object to be consumed as popular culture is consumed; the protagonist of these narratives is likewise obliged to offer himself as an object of consumption through acts of heroic (or mock-heroic) self-sacrifice. Rather than proposing the past as a hard-to-access site of superior culture, these narratives propose it as a place of triumphant popular culture familiar to child readers from their own experience.
历史是一张地图
本章考察了一组文本——里克·赖尔登的《珀西·杰克逊和奥林匹亚人》系列(2005 - 09)、沃恩·爱德华兹和巴里·克雷顿的《庞贝的狗》(2011)、保罗·希普顿的《猪格里勒斯》(2004 - 06)、加里·诺斯菲尔德的《朱利叶斯·斑马》系列(2015-18)和罗宾·普赖斯的《斯巴达斯》系列(2004-15)——这些文本通过强调怪诞和游戏,削弱了读者对古典世界的距离假设。虽然前两组文本的主角是儿童,但其他的书则以动物或动物身体中的人类来强调,经典作品对儿童读者来说是可以理解的,对过去的叙述既是严肃的事情,也是一种游戏。在这些叙事中,过去本身就是一个被消费的对象,就像大众文化被消费一样;这些故事的主角同样有义务通过英雄(或模仿英雄)的自我牺牲行为,将自己作为消费对象。这些叙述并没有把过去描绘成一个难以接近的高级文化场所,而是把它描绘成一个儿童读者从自己的经历中熟悉的胜利的流行文化场所。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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