Songs of Wantonness

Carissa M. Harris
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Abstract

This chapter investigates how scribal practices in sixteenth-century lyric miscellanies can incite audiences' empathy for educational purposes. It focuses on the potential for educative empathy in two sixteenth-century manuscript anthologies of early Tudor court songs, the Ritson Manuscript and MS Ashmole 176. The chapter argues that we can claim these lyrics as part of an “affective inheritance” of gendered struggle that persists to this day. They depict the first-person experiences of rape survivors and victims of exploitation in vivid, unflinching detail, encouraging audiences to identify with their perspectives, acknowledge them as sexual subjects, and understand how structural inequalities manifest in individual harms. Like the pastourelles in the Welles Anthology, these “songs of wantonness” both illuminate and are inflected by the courtly complaints surrounding them. By staging these contrasting perspectives and mobilizing obscenity's educative potential, the anthologies in the chapter explore the power dynamics in erotic relationships and probe how those dynamics are shaped by physical space, bodily difference, and intersectional disadvantage.
放荡之歌
本章研究了16世纪抒情杂记中的抄写实践如何能够激发观众的同理心,以达到教育目的。它侧重于两本16世纪早期都铎宫廷歌曲手稿选集的教育移情潜力,Ritson手稿和MS Ashmole 176。本章认为,我们可以宣称这些歌词是延续至今的性别斗争的“情感继承”的一部分。他们以生动、坚定的细节描绘了强奸幸存者和剥削受害者的第一人称经历,鼓励观众认同他们的观点,承认他们是性主体,并理解结构性不平等如何在个人伤害中表现出来。就像威尔斯选集里的牧羊歌一样,这些“放荡之歌”既照亮了周围的宫廷抱怨,又被它们所影响。通过展示这些对比的观点和调动淫秽的教育潜力,本章中的选集探索了情爱关系中的权力动态,并探讨了这些动态是如何被物理空间、身体差异和交叉劣势塑造的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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