Preference Formation, Social Location and Ideology

K. Dowding
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Abstract

This chapter examines how preferences are formed and how this preference-formation process can be determined by an individual’s social location and the ideology of their society. Simple desires require simple explanation, complex desires complex ones. Endogenous interests result from simple desires, exogenous ones from complex ones that result from our social location and history. Exogenous interests are formed by a situation and a perspective effect. Their social location determines the former, the perspective is formed by interests given their social location. The chapter explains the distinction between luck and systematic luck in greater deal and how we judge luck in terms of types of people in given social locations. It gives a detailed example of systematic luck in term of UK farmers, and how that systematic luck depends on their social location and British history. It then explains ideology as a cost-saving device for working out interests and how ideological beliefs can both bias and be biased by nature of the power and luck structure. Some groups manage to get their worldview extended by them to the view of other groups. The chapter explains how our beliefs go beyond our conscious thoughts and how this is implicated in our worldview and ideology.
偏好形成、社会定位与意识形态
本章考察了偏好是如何形成的,以及偏好形成过程是如何由个人的社会地位和社会意识形态决定的。简单的欲望需要简单的解释,复杂的欲望需要复杂的解释。内源性利益来自简单的欲望,外源性利益来自复杂的欲望,这是由我们的社会位置和历史造成的。外生利益是由一种情境和一种视角效应形成的。他们的社会位置决定了前者,利益决定了他们的社会位置。这一章解释了运气和系统运气之间的区别,以及我们如何根据特定社会位置的人的类型来判断运气。它给出了英国农民系统性运气的详细例子,以及这种系统性运气如何取决于他们的社会地位和英国历史。然后,它解释了意识形态是一种计算利益的节省成本的工具,以及意识形态信仰是如何因权力和运气结构的本质而产生偏见和偏见的。一些群体设法将他们的世界观扩展到其他群体的观点。这一章解释了我们的信仰是如何超越我们的意识思想的,以及这是如何与我们的世界观和意识形态相关联的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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