Magic and Enlightenment auf der Wiesen: Der Stein der Weisen and Die Zauberflöte

M. Greenwald
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Abstract

This paper probes how the rational and the irrational interact in Enlightenment operatic plots, and explores the effect of this interaction on the Viennese public. To do this, I will investigate the fantastic worlds of two operas premiered by the same opera company, both with libretti written by Emanuel Schikaneder:Der Stein der Weisenoder Die Zauberinsel (1790)and Die Zauberflöte (1791). David J. Buch’s seminal book Magic Flutes and Enchanted Forests (2008) explores the intertextual threads of magical ideas in Der Stein der Weisen and Die Zauberflöte, that is, how librettists and composers translated and reprocessed magical themes. I will draw on Buch’s comparison to show how these intertextual connections can be read for their broad cultural resonances. In this paper, I will first establish the connections between Der Stein der Weisen and Die Zauberflötein plot and in music.Then I will show how the later operadiverges from its predecessor and discuss how it manages to diminish the polarity of rationality and irrationality considered central to Enlightenment thinking. Ultimately, I argue, Die Zauberflötefacilitates its audience’s access to Enlightenment values by magical means.
草地上的魔法与亲密无间魔法之笛
本文探讨了理性与非理性在启蒙时期歌剧情节中的相互作用,并探讨了这种相互作用对维也纳公众的影响。为了做到这一点,我将研究由同一歌剧公司首演的两部歌剧的奇妙世界,这两部歌剧的歌词都是由伊曼纽尔·希坎德尔创作的:《Der Stein Der Weisenoder Die Zauberinsel》(1790)和《Die Zauberflöte》(1791)。David J. Buch的开创性著作《魔笛与魔法森林》(2008)探讨了《Stein Der Weisen》和《Die Zauberflöte》中魔法思想的互文线索,也就是说,剧作家和作曲家如何翻译和重新处理魔法主题。我将利用布赫的比较来展示这些互文联系如何被解读为它们广泛的文化共鸣。在本文中,我将首先建立《Der Stein Der Weisen》与Die Zauberflötein情节和音乐之间的联系。然后,我将展示后者是如何从其前身中分离出来的,并讨论它是如何设法削弱理性和非理性的极性的,理性和非理性被认为是启蒙思想的核心。最终,我认为Die Zauberflötefacilitates让观众通过魔法的方式获得启蒙价值观。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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