Housemaid-Madam Relations in Black Households: Imagining Woman-to-Woman Exploitation in Two Zimbabwean Short Stories

Tendai Mangena
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Abstract

Domestic work is, in most cultures of the world, still considered to be the preserve of women. This is the case especially in the conservative patriarchal cultures in Zimbabwe where most maids in black households are still women. I analyse two short stories written by Zimbabwean writers, Julius Chingono’s “Maria’s Interview” and Petina Gappah’s “The Maid from Lalapanzi,” to explore the precarity of housemaids in black households. The madams are presented as having the financial wherewithal to hire maids, while housemaids are uneducated, poor and unmarried women and girls. Housemaids’ roles at their workplaces are depicted as ambiguous. They do the essential house chores yet are treated differently on account of being maids. From this ambiguity, the texts allow the reader to discern the maid’s exploitation epitomised by poor remuneration and general ill-treatment by the madams. In this article, I am interested in how Chingono and Gappah draw the reader’s attention to the many ways in which the relationship between madam and maid is an exemplar of black woman-to-woman exploitation.
黑人家庭中的女仆和夫人关系:想象两个津巴布韦短篇小说中的女性对女性的剥削
在世界上大多数文化中,家务劳动仍然被认为是妇女的专利。在津巴布韦保守的父权文化中尤其如此,黑人家庭的大多数女佣仍然是女性。我分析了津巴布韦作家写的两篇短篇小说,朱利叶斯·钦诺的《玛丽亚的采访》和佩蒂娜·加帕的《来自拉拉潘齐的女仆》,以探讨黑人家庭女佣的不稳定性。大妈们被描绘成有经济实力雇佣女佣,而女佣则是没有受过教育、贫穷和未婚的妇女和女孩。女佣在工作场所的角色被描述得很模糊。她们做着基本的家务,却因为是女佣而受到不同的对待。从这种模棱两可中,文本允许读者辨别女佣的剥削,体现在微薄的报酬和夫人的普遍虐待。在这篇文章中,我感兴趣的是Chingono和Gappah如何将读者的注意力吸引到夫人和女仆之间的关系的许多方面,这些关系是黑人女性对女性剥削的典范。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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