Post-Black Satire

Yogita Goyal
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Abstract

This chapter collides the idiom of post-blackness with the dominant genre of the neo-slave narrative in contemporary African American literature. This distinct body of work—post-black neo-slave narratives—mines the historical scene of slavery in the mode of satire. Through absurd juxtapositions, surreal analogies, and farcical adventures, post-black satirists expose the contradictions of the insistence on the unending history of slavery amid declarations of a break from previous racial regimes. Viewing satire as the lens through which debates about race and postracialism articulate, the chapter explores how fictions by Paul Beatty and Mat Johnson combat the sentimental template of abolition and neo-abolition by refusing to collapse past and present. The chapter concludes with a look at what might be termed a post-black post-satire, as Colson Whitehead’s The Underground Railroad (2016) stretches time and space to transform the slave narrative into a flexible portal to practices of exploitation worldwide.
Post-Black讽刺
这一章将后黑人习语与当代非裔美国文学中占主导地位的新奴隶叙事体裁相碰撞。这一独特的作品——后黑人新奴隶叙事——以讽刺的方式挖掘了奴隶制的历史场景。通过荒谬的并列、超现实的类比和滑稽的冒险,后黑人讽刺作家揭露了坚持奴隶制无休止的历史与宣布与以前的种族政权决裂之间的矛盾。这一章将讽刺看作是关于种族和后种族主义辩论的镜头,探讨了保罗·比蒂和马特·约翰逊的小说是如何通过拒绝崩溃的过去和现在来对抗废奴和新废奴的情感模板的。这一章的最后,我们看了一下可能被称为后黑人后讽刺的东西,正如科尔森·怀特黑德的《地下铁路》(2016)延伸了时间和空间,将奴隶叙事转变为世界范围内剥削实践的灵活门户。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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