{"title":"Is Being a Good Empiricist the Same as Being a Good Naturalist? The Case of the Relationship Between Science and Christian Theism","authors":"P. Bylica","doi":"10.53763/fag.2023.20.1.214","DOIUrl":null,"url":null,"abstract":"Using Feyerabend’s argumentation, and rephrasing of the problem in terms of the Model of Levels of Analysis, I show that a good empiricist need not be a (metaphysical or methodological) naturalist. I characterize the ideas of Alvin Plantinga and Jitse M. van der Meer as being representative of two different varieties of theistic response to the problem of the relationship between Christianity and contemporary science. Against van der Meer, I argue for Plantinga’s conclusion about the value of theism-based science. Against both approaches, I point to situations where theistic assumptions do indeed influence the contents of observation.","PeriodicalId":103828,"journal":{"name":"Filozoficzne Aspekty Genezy","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-02-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Filozoficzne Aspekty Genezy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.53763/fag.2023.20.1.214","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Using Feyerabend’s argumentation, and rephrasing of the problem in terms of the Model of Levels of Analysis, I show that a good empiricist need not be a (metaphysical or methodological) naturalist. I characterize the ideas of Alvin Plantinga and Jitse M. van der Meer as being representative of two different varieties of theistic response to the problem of the relationship between Christianity and contemporary science. Against van der Meer, I argue for Plantinga’s conclusion about the value of theism-based science. Against both approaches, I point to situations where theistic assumptions do indeed influence the contents of observation.
使用费耶阿本德的论证,并根据分析层次模型重新表述问题,我表明,一个好的经验主义者不一定是(形而上学或方法论的)自然主义者。我认为Alvin Plantinga和Jitse M. van der Meer的观点代表了对基督教与当代科学之间关系问题的两种不同的有神论回应。与范德米尔相反,我支持普兰廷加关于有神论科学价值的结论。针对这两种方法,我指出有神论假设确实影响观察内容的情况。