Rawls and Animals

P. Smith
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Abstract

This chapter claims that Rawlsians ought to deny that we have direct duties of justice toward animals. The argument proceeds in three steps. First, the chapter shows that animal rights critics of Rawls fail to offer convincing examples where Rawlsians would permit obviously unjust examples of animal cruelty; rather, they argue that even if Rawls would justify the correct policy, he does so for the wrong reasons. I call these “animal-centrality” arguments: the interests of animals must, as a theoretical matter, be central to why we protect them. Second, the chapter demonstrates that the theoretical costs of including animals in our theories of justice is much higher than often thought. Third, the chapter suggests that Rawlsians have significant yet often ignored resources to defend substantial protections for animals on indirect grounds. It thus concludes that the theoretical benefits of including direct duties for animals are significantly outweighed by the theoretical costs and that Rawlsians are justified in rejecting animal-centrality arguments.
罗尔斯与动物
本章主张罗尔斯主义者应该否认我们对动物负有直接的正义义务。论证分三步进行。首先,这一章表明,罗尔斯的动物权利批评者未能提供令人信服的例子,而罗尔斯主义者会允许明显不公正的虐待动物的例子;相反,他们认为,即使罗尔斯为正确的政策辩护,他也是出于错误的理由。我把这些称为“动物中心”的论点:从理论上讲,动物的利益必须是我们保护它们的核心原因。第二,本章论证了将动物纳入我们的正义理论的理论成本比通常认为的要高得多。第三,本章表明,罗尔斯人拥有重要但经常被忽视的资源,可以在间接的理由上捍卫对动物的实质性保护。因此,它得出的结论是,包括动物直接责任的理论收益大大超过了理论成本,罗尔斯主义者有理由拒绝动物中心论。
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