Bahamian Coloniality and Violence: Legal Legacies

Ian A. Bethell-Bennett
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Abstract

The legacy of legal dispossession and dislocation as well as the marginalisation of the masses has been longstanding. This begins with land law that has never been updated to empower the people and moves through social or public order laws that are meant to protect the public by keeping order along the lines of Hobbesian and Lockeian thinking. If we look closely at a number of laws and political structures in the postcolony in the Anglophone Caribbean, we find that the legacy of Britain remains entrenched. This has both direct and indirect effects on the masses. The direct effect is Bahamians finding it harder to succeed in their own country than most international persons; and the indirect effect is violence and dispossession. This legacy and indirect effect lead to what has become referred to as a culture of violence, not because people see the violence they live with, but because they respond to the violence through violence they create and then become famous for. When a former subject, now a citizen in the postcolony, locked in a body and a space with few opportunities and access to those opportunities is frustrated by the legal and political economic systems, this working-class subject (like so many others) responds by resisting this oppression. Meanwhile, these laws continue to exact a heavy price.
巴哈马殖民和暴力:法律遗产
法律剥夺、流离失所以及大众边缘化的遗留问题一直存在。这从土地法开始,土地法从未更新过,以赋予人民权力,并通过社会或公共秩序法,按照霍布斯和洛克的思想,通过维持秩序来保护公众。如果我们仔细观察以英语为母语的加勒比地区后殖民地的一些法律和政治结构,我们会发现英国的遗产仍然根深蒂固。这对群众有直接和间接的影响。其直接影响是,巴哈马人发现在自己的国家比大多数国际人士更难取得成功;间接的影响是暴力和剥夺。这种遗产和间接影响导致了所谓的暴力文化,不是因为人们看到了他们生活在其中的暴力,而是因为他们通过自己创造的暴力来回应暴力,然后以暴力出名。当一个曾经的臣民,现在在后殖民地的公民,被锁在一个几乎没有机会和机会的身体和空间里,受到法律和政治经济制度的挫折时,这个工人阶级的臣民(和其他许多人一样)就会反抗这种压迫。与此同时,这些法律继续让我们付出沉重的代价。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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