The First Boundary Crossing: Adam Descending

P. Coppens
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Abstract

After having covered the “ultimate” boundary crossing and having established the God-centeredness and focus on nearness and vision of the Sufi hereafter, this chapter focusus on discussions of the first boundary crossing: Adam’s banishment from Paradise. It shows the importance of the idea of the loss of primordial Paradise in Sufi eschatology. Firstly, it shows why Adam ‘had’ to be banished in the thought of the commentators: how do they interpret it to fit within God’s larger (eschatological) plan with humankind, and how do they deal with questions of predestination and theodicy related to it? Secondly, it shows what these authors exactly held to be ‘lost’ by the banishment: what constitutes the yearning to Paradise during this-worldly life? What do Sufis hope to regain? Is it indeed the typical Sufi-eschatological themes of nearness to and vision of God?
第一次跨越边界:亚当降落
在讨论了“最终的”跨越边界,建立了以上帝为中心的观点,并着重讨论了苏菲派以后的接近和愿景之后,本章重点讨论了第一次跨越边界:亚当被驱逐出乐园。它显示了在苏菲末世论中失去原始天堂的重要性。首先,它显示了为什么亚当在解经家的思想中“必须”被驱逐:他们如何解释它以适应上帝对人类更大的(末世)计划,以及他们如何处理与之相关的预定论和神正论的问题?其次,它显示了这些作者到底认为放逐“失去”了什么:在现世生活中,什么构成了对天堂的向往?苏菲派希望重获什么?这确实是典型的苏菲末世论主题,即接近和看见上帝吗?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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