COMMODIFICATION OF RELIGIOUS SYMBOLS THROUGH THE PRACTICE OF ISLAMIC LIFESTYLE ON HIJABERS IN KEDIRI

Umi Hanik, A. Zahid, Rista Aulia Sholikhah
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引用次数: 1

Abstract

Globalization not only affected the development of science and technology but also the socio-religious life of society. In this study, religious symbols are reproduced into a phenomenon in the form of a trend or Islamic lifestyle applied by Hijabers Kediri. This study was conducted with a qualitative descriptive method, with data collection carried out in 3 ways: observation, interviews, and documentation. The subjects of this study were the chairman and members who play an active role in the Hijabers Kediri community. Sources of data were in the form of primary and secondary data sources. This study was analyzed using the Theory of Consumption Society by Jean Baudrillard. So the results obtained are that the consumption community has been represented concretely by Hijabers Kediri through the Islamic Lifestyle that they applied, where hijab is a consumptive cultural lighter for Muslim women. It was no longer a religious symbol used to cover aurat as outlined in Islamic law. However, it is a fashionable need to use the hijab. The use of famous brands is carried out not based on need but an urge to do "updating" so that they are not alienated in their social groups.
通过在kediri头巾上的伊斯兰生活方式的实践,宗教符号的商品化
全球化不仅影响着科学技术的发展,也影响着社会的社会宗教生活。在这项研究中,宗教符号以一种趋势或伊斯兰生活方式的形式被Hijabers Kediri复制成一种现象。本研究采用定性描述方法,数据收集采用观察法、访谈法和文献法三种方法。本研究的对象是在Hijabers Kediri社区中发挥积极作用的主席和成员。数据来源分为主要数据源和次要数据源。本研究采用鲍德里亚的消费社会理论进行分析。所以我们得到的结果是消费群体的具体代表是戴头巾的Kediri通过他们应用的伊斯兰生活方式,头巾是穆斯林女性消费文化的打火机。它不再是伊斯兰法律中用来遮盖光环的宗教符号。然而,使用头巾是一种时尚需求。使用名牌不是出于需要,而是出于“更新”的冲动,这样他们就不会在自己的社会群体中被疏远。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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