Adam Smith’s ‘Science of Human Nature’

Christopher J. Berry
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Abstract

There is no programmatic statement in Smith about the nature of human nature only, rather, a profuse scattering of remarks. However, it is clear that he shared the aspirations of the 'Enlightenment project', within which a self-awareness of a ‘conception of man’ was focal. There was a convergence on the idea that human nature is constant and uniform in its operating principles. By virtue of this constancy human nature was predictable so that once it was scientifically understood then, as Hume argued, a new foundation was possible for, inter alia, morals, criticism, politics and natural religion. While Smith is more circumspect he shares Hume’s ambitions for the “science of man”, which Smith calls the “science of human nature” and which he believes was, even in the seventeenth century, in its “infancy.” What Smith implies about this ‘science’ is explicated.
亚当·斯密的《人性科学》
在斯密的著作中,没有关于人性本质的纲论性陈述,只有大量零散的评论。然而,很明显,他分享了“启蒙运动”的愿望,其中“人的概念”的自我意识是焦点。人们一致认为,人性的运作原则是不变和统一的。由于这种恒常性,人类的本性是可以预测的,因此,一旦它被科学地理解,那么,正如休谟所说,一个新的基础是可能的,尤其是道德,批评,政治和自然宗教。虽然史密斯更为谨慎,但他与休谟一样,对“人的科学”抱有雄心壮志,史密斯称之为“人性科学”,他认为,即使在17世纪,这门科学仍处于“婴儿期”。史密斯对这门“科学”的含义进行了解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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