Hospedar la diversidad. Lo que Jesús hace con todas las personas

A. S. Ruiz
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Abstract

It is easy to think that within the family nucleus hospitality means offering our own home to any stranger and welcome him to a future «we». However, throughout our family history, the daughter or son who is coming, whether a newborn or a grown up, is a person to lovingly took care of and host over the years. This free human being will be also taken in several times if he/she shows himself/herself as a stranger to other people with whom later become a «we». Throughout these pages, based on the experience of living as a family, I will concentrate on the situation that arises when a child identifies himself/herself as transgender. I will not address one topic. I will not study an object: transsexuality. I will not introduce moral judgments. The complexity of the situation requests a theological and anthropological debate but in this case it will only be a summary to leave space to questions about how God reveals himself in this situations, to see his face in our face and to image an anthropology in which we can include the different identities beyond the scope of what we already know. Following Rita Segato, I will briefly present my own approach about «anthropology by demand», to shine a light on the life experience narrated by the parents that have come a long way with their children. Secondly, I will clarify some basic concepts for a broader understanding. Finally, the constant call of the Gospel, as expressed by Francisco when he talks about accepting and supporting «the challenge of hospitality, culture and gather ing» will leads us the way towards the ongoing theological and anthropological approach, which is still unfinished.
拥抱多样性。耶稣对所有人做了什么
人们很容易认为,在家庭内部,热情好客意味着向任何陌生人提供我们自己的家,并欢迎他来到未来的“我们”。然而,纵观我们的家族史,即将到来的女儿或儿子,无论是新生儿还是成年人,都是一个需要多年来悉心照顾和接待的人。如果他/她以陌生人的姿态出现在其他人面前,这个自由的人也会被欺骗好几次,而这些人后来成为“我们”。在这几页中,基于我作为一个家庭的生活经历,我将重点关注当一个孩子认为自己是跨性别者时所出现的情况。我不会只讲一个话题。我不会研究一个对象:变性。我不会介绍道德判断。这种情况的复杂性要求神学和人类学的辩论,但在这种情况下,它只是一个总结,留下空间来讨论上帝如何在这种情况下揭示自己,在我们的脸上看到他的脸,并想象一种人类学,在这种人类学中,我们可以包括我们已经知道的范围之外的不同身份。跟随Rita Segato,我将简要介绍我自己关于“需求人类学”的方法,以照亮父母与孩子一起走过漫长道路的生活经历。其次,我将澄清一些基本概念,以便更广泛的理解。最后,正如弗朗西斯在谈到接受和支持“好客、文化和聚会的挑战”时所表达的那样,福音的不断召唤将引导我们走向正在进行的神学和人类学方法,这仍未完成。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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